guilty of
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trafficking with Satan? Then you shall burn eternally in Hell, damned forever, because Lucifer is coming to get you!" And Josephine would tremble and look around wildly, fiercely clutching the wooden bench so that the Devil could not take her. They sang, "I want to get to Heaven, my long-sought rest." But little Josephine misunderstood and sang, "I want to get to Heaven with my long short dress." After the thundering sermons would come the Miracles. Josephine would watch in frightened fascination as a procession of crippled men and women limped and crawled and rode in wheelchairs to the glory pen, where the preacher laid hands on them and willed the powers of Heaven to heal them. They would throw away their canes and their crutches, and some of them would babble hysterically in strange tongues, and Josephine would cower in terror. The revival meetings always ended with the plate being passed. "Jesus is watching you -- and He hates a miser." And then it would be over. But the fear would stay with Josephine for a long time.
In 1946, the town of Odessa, Texas, had a dark brown taste. Long ago, when the Indians had lived there, it had been the taste of desert sand. Now it was the taste of oil. There were two kinds of people in Odessa: Oil People and the Others. The Oil People did not look down on the Others -- they simply felt sorry for them, for surely God meant everyone to have private planes and Cadillacs and swimming pools and to give charapugne parties for a hundred people. That was why He had put oil in Texas. Josephine Czinski did not know that she was one of the Others. At six, Josephine Czinski was a beautiful child, with shiny black hair and deep brown eyes and a lovely oval face. Josephine's mother was a skilled seamstress who worked for the wealthy people in town, and she would take Josephine along as she fitted the Oil Ladies and turned bolts of fairy cloth into stunning evening gowns. The Oil People liked Josephine because she was a polite, friendly child, and they liked themselves for liking her. They felt it was democratic
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.. ' them to aliow a poor kid from the other side of town to ale v,idi iheir children. Josephine was Polish, but she d.c, n"T look I'on^h, and while she could never be a member (if the Club. they were happy to give her visitors' pHvileges. ios'cplunc w;ii. allowed to play with the Oil Children and share their bicycles and ponies and hundred-dollar dolls, so that she came to live a dual life. There was her life at home in the tiny clapboard cottage with battered furniture and outdoor plumbing and doors that sagged on their hinges. Then there was Josephine's life in beautiful colonial manions on large country estates. If Josephine stayed overnight at Cissy Topping's or Lindy Ferguson's, she was given a large bedroom all to herself, with breakfast served by maids and butlers. Josephine loved to get up in the middle of the night when everyone was asleep and go down and stare at the beautiful things in the house, the lovely paintings and heavy mono^rammed silver and antiques burnished by time and history. She would study them and caress them and tell herself that one day she would have such things, one day she would live in a grand house and be surrounded by beauty. But in both of Josephine's worlds, she felt lonely. She was afraid to talk to her mother about her headaches and her fear of God because her mother had become a brooding fanatic, obsessed with God's punishment, welcoming it. f.i^ephine did not want to discuss her fears with the Oil Children because they expected her to be bright and gay, as they were. And so, Josephine was forced to keep her terrors to herself.
On Josephine's seventh birthday, Brubaker's Department Store announced a photographic contest for the Most Beautiful Child in Odessa. The entry picture had to be taken in A-; photograph department of the store. The prize was a sold cup inscribed with the name of she winner. The cup was placed in the