didn’t you answer the phone? Are you tired of me, too?” Mrs. Fong says.
Mrs. Su tries to find excuses, but Mrs. Fong, uninterested in any of them, cuts her off. “I know who the woman is now.”
“How much did it cost you to find out?”
“Zero. Listen, the husband—shameless old man—he confessed himself.”
Mrs. Su feels relieved. “So the worst is over, Mrs. Fong.”
“Over? Not at all. Guess what he said to me this afternoon? He asked me if we could all three of us live together in peace. He said it as if he was thinking on my behalf. ‘We have plenty of rooms. It doesn’t hurt to give her a room and a bed. She is a good woman, she’ll take good care of us both.’ Taking care of his
thing,
for sure.”
Mrs. Su blushes. “Does she want to live with you?”
“Guess what? She’s been laid off. Ha ha, not a surprise, right? I’m sure she wants to move in. Free meals. Free bed. Free man. What comes better? Maybe she’s even set her eyes on our inheritance. Imagine what the husband suggested? He said I should think of her as a daughter. He said she lost her father at five and did not have a man good to her until she met him. So I said, Is she looking for a husband, or a stepfather? She’s
honey-mouthing
him, you see? But the blind man! He even begged me to feel for her pain. Why didn’t he ask her to feel for me?”
Something hits the door with a heavy thump, and then the door swings open. Mrs. Su turns and sees an old man leaning on the door, supported by her husband. “Mr. Fong’s drunk,” her husband whispers to her.
“Are you there?” Mrs. Fong says.
“Ah, yes, Mrs. Fong, something’s come up and I have to go.”
“Not yet. I haven’t finished the story.”
Mrs. Su watches the two men stumble into the bathroom. After a moment, she hears the sounds of vomiting and the running of tap water, her husband’s low comforting words, Mr. Fong’s weeping.
“So I said, Over my dead body, and he cried and begged and said all these ridiculous things about opening one’s mind. Many households have two women and one man living in peace now, he said. It’s the marriage revolution, he said. Revolution? I said. It’s retrogression. You think yourself a good Marxist, I said, but Marx didn’t teach you bigamy. Chairman Mao didn’t tell you to have a concubine.”
Mr. Su helps Mr. Fong lie down on the couch and he closes his eyes. Mrs. Su watches the old man’s tear-smeared face twitch in pain. Soon Mrs. Fong’s angry words blend with Mr. Fong’s snoring.
With Mr. Fong fast asleep, Mr. Su stands up and walks into Beibei’s room. One moment later, he comes out and looks at Mrs. Su with a sad and calm expression that makes her heart tremble. She lets go of the receiver with Mrs. Fong’s blabbering and walks to Beibei’s bedroom. There she finds Beibei resting undisturbed, the signs of pain gone from her face, porcelain white, with a bluish hue. Mrs. Su kneels by the bed and holds Beibei’s hand, still plump and soft, in her own. Her husband comes close and strokes her hair, gray and thin now, but his touch, gentle and timid, is the same one from a lifetime ago, when they were children playing in their grandparents’ garden, where the pomegranate blossoms, fire-hued and in the shape of bells, kept the bees busy and happy.
Immortality
HIS STORY, AS THE STORY OF EVERY ONE OF us, started long before we were born. For dynasties, our town provided the imperial families their most reliable servants. Eunuchs they are called, though out of reverence we call them Great Papas. None of us is a direct descendant of a Great Papa, but traveling upstream in the river of our blood, we find uncles, brothers, and cousins who gave up their maleness so that our names would not vanish in history. Generations of boys, at the age of seven or eight, were chosen and castrated
—cleaned
as it was called—and sent into the palace as apprentices, learning to perform domestic tasks for the emperor and his