discipline of daily rituals and that we needed a leader for it to work. Everyone voted for Aaron. He said, “I’ll only agree if you promise to think of me as the head of our family, not your boss.” He put us on the same schedule that he’d lived with at the ashram. First thing in the morning we’d practice meditation. Next we’d feed the animals and have breakfast—all meals were eaten in silence, so that we could savor our thoughts. The commune was also strictly vegetarian, but the table was always overflowing with food: whole wheat bread, honey, brown rice, beans, blackstrap molasses, bran, fruit and nuts, goat cheese, vegetables fresh from our garden. We’d meditate again, usually in the meadow, where we were open to the earth’s magnetic field. Then we’d do more chores.
After lunch, when we’d have a period for reflection, he’d send us out on long walks, so we could tune into nature’s healing vibrations, or we’d chant in the lodge, and maybe take a swim in the summer. Then we’d work some more, building cabins, or out in the fields and gardens, followed by a silent supper, another session of meditation, and sometimes another swim or walk.
Not long after Aaron assumed leadership, those evening campfires changed. Instead of sitting around singing every night, we now sat in Satsang, a Sanskrit word meaning “gathering together for the truth.” We’d talk about things we’d experienced that day in our practice, some members crying, or laughing, even angry. Aaron would explain how they could deepen their self-recognition and release any destructive emotions, awakening to their life’s purpose. I was amazed to hear my mother admit that she’d finally let go of anger toward her father, who’d left her mother for another woman when she was a teenager.
We also spent a lot of time learning about the benefits of sustained living and making plans for the future, so that the commune could be completely self-sufficient. Aaron said, “We’re only stewards of the land, and we have a responsibility to treasure it.” He said that every environmental disaster was the earth groaning in pain—and he hated logging companies with a passion.
We were all willing to accept Aaron as our leader, but his brother Joseph was another story. He was quiet, but not in a peaceful way, more like he was about to explode over the smallest thing. He looked a lot like Aaron, but on him everything was slightly distorted. His lips more turned down, his skin paler, and his face, thin, angular. His hair was also thin, and he wore it braided and tied back with a leather strap.
The two brothers were close, though, and I never could tell if Aaron was even aware of how nervous his brother made everyone else. Aaron said his brother was an empath, who knew when someone was faltering. We’d be in quiet meditation when Joseph would suddenly stand up and scream at someone. Once he slapped Heidi in the shoulder, and we all sat there stunned. Coyote looked like he wanted to fight, his fists tense, but Aaron whispered something to him, then calmly took his brother off to his cabin to clear his chakras.
Aaron told us that Joseph could also feel who needed the most healing or who was struggling with a spiritual lesson. They were at risk for becoming sick, so Aaron would go off with them privately, while we continued with our chores or meditation practice. They were usually female members who needed his private counsel, which he explained was because we were more intuitive and therefore more susceptible.
Sometimes Joseph stayed in his tent for days, refusing food, and meditating for hours. Aaron would praise Joseph for his commitment, so then other members started doing the same thing. After some sweat-lodge ceremonies, Joseph would start ranting, “There’s evil spirits in the woods—I could hear them singing.” Sometimes he would also hear music.
Aaron said, “Joseph is more sensitive to negative energy waves than most people, so he
The Scarletti Curse (v1.5)