Jerry," I said. "There were never any girls, never close friends, always something about him, even
besides
his brains, that set him apart...."
The Swede nodded, looking at me as though he understood my deeper meaning as no human being ever had before, and because of this probing stare that I would swear saw nothing, all this giving that gave nothing and gave away nothing, I had no idea where his thoughts might be or if he even had "thoughts." When, momentarily, I stopped speaking, I sensed that my words, rather than falling into the net of the other person's awareness, got linked up with nothing in his brain, went in there and vanished. Something about the harmless eyes—the promise they made that he could never do anything other than what was right—was becoming annoying to me, which has to be why I next brought up his letter instead of keeping my mouth shut until the bill came and I could get away from him for another fifty years so that when 2045 rolled around I might actually look forward to seeing him again.
You fight your superficiality, your shallowness, so as to try to come at people without unreal expectations, without an overload of bias or hope or arrogance, as untanklike as you can be, sans cannon and machine guns and steel plating half a foot thick; you come at them unmenacingly on your own ten toes instead of tearing up the turf with your caterpillar treads, take them on with an open mind, as equals, man to man, as we used to say, and yet you never fail to get them wrong. You might as well have the
brain
of a tank. You get them wrong before you meet them, while you're anticipating meeting them; you get them wrong while you're with them; and then you go home to tell somebody else about the meeting and you get them all wrong again. Since the same generally goes for them with you, the whole thing is really a dazzling illusion empty of all perception, an astonishing farce of misperception. And yet what are we to do about this terribly significant business of
other people,
which gets bled of the significance we think it has and takes on instead a significance that is ludicrous, so ill-equipped are we all to envision one another's interior workings and invisible aims? Is everyone to go off and lock the door and sit secluded like the lonely writers do, in a soundproof cell, summoning people out of words and then proposing that these word people are closer to the real thing than the real people that we mangle with our ignorance every day? The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That's how we know we're alive: we're wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that—well, lucky you.
"When you wrote me about your father, and the shocks he'd suffered, it occurred to me that maybe Jerry had been the shock. Your old man wouldn't have been any better than mine at coming to grips with a queer son."
The Swede smiled the smile that refused to be superior, that was meant to reassure me that nothing in him ever could or would want to resist me, that signaled to me that, adored as he was, he was no better than me, even perhaps a bit of a nobody beside me. "Well, fortunately for my father, he didn't have to. Jerry was the-son-the-doctor. He couldn't have been prouder of anyone than he was of Jerry."
"Jerry's a physician?"
"In Miami. Cardiac surgeon. Million bucks a year."
"Married? Jerry married?"
The smile again. The vulnerability in that smile was the surprising element—the vulnerability of our record-breaking muscleman faced with all the crudeness it takes to stay alive. The smile's refusal to recognize, let alone to sanction in himself, the savage obstinacy that seven decades of surviving requires of a man. As though anyone over ten believes you can
Alexa Wilder, Raleigh Blake