courted foreignness, was at ease whether on the Bakerloo line or the highways around Santa Fe. She felt completed abroad. (Even now her brain held the area codes of Denver and Portland.) And she had come to expect clearly marked roads to the source of most mysteries. Information could always be clarified and acted upon. But here, on this island, she realized she was moving with only one arm of language among uncertain laws and a fear that was everywhere. There was less to hold on to with that one arm. Truth bounced between gossip and vengeance. Rumour slipped into every car and barbershop. Sarath’s daily path as a professional archaeologist in this world, she guessed, involved commissions and the favours of ministers, involved waiting politely for hours in their office lobbies. Information was made public with diversions and subtexts—as if the truth would not be of interest when given directly, without waltzing backwards.
She loosened the swaddling plastic that covered Sailor. In her work Anil turned bodies into representatives of race and age and place, though for her the tenderest of all discoveries was the finding, some years earlier, of the tracks at Laetoli—almost-four-million-year-old footsteps of a pig, a hyena, a rhinoceros and a bird, this strange ensemble identified by a twentieth-century tracker. Four unrelated creatures that had walked hurriedly over a wet layer of volcanic ash. To get away from what? Historically more significant were other tracks in the vicinity, of a hominid assumed to be approximately five feet tall (one could tell by the pivoting heel impressions). But it was that quartet of animals walking from Laetoli four million years ago that she liked to think about.
The most precisely recorded moments of history lay adja-cent to the extreme actions of nature or civilization. She knew that. Pompeii. Laetoli. Hiroshima. Vesuvius (whose fumes had asphyxiated poor Pliny while he recorded its ‘tumultuous behaviour’). Tectonic slips and brutal human violence provided random time-capsules of unhistorical lives. A dog in Pompeii. A gardener’s shadow in Hiroshima. But in the midst of such events, she realized, there could never be any logic to the human violence without the distance of time. For now it would be reported, filed in Geneva, but no one could ever give meaning to it. She used to believe that meaning allowed a person a door to escape grief and fear. But she saw that those who were slammed and stained by violence lost the power of language and logic. It was the way to abandon emotion, a last protection for the self. They held on to just the coloured and patterned sarong a missing relative last slept in, which in normal times would have become a household rag but now was sacred.
In a fearful nation, public sorrow was stamped down by the climate of uncertainty. If a father protested a son’s death, it was feared another family member would be killed. If people you knew disappeared, there was a chance they might stay alive if you did not cause trouble. This was the scarring psychosis in the country. Death, loss, was ‘unfinished,’ so you could not walk through it. There had been years of night visitations, kidnappings or murders in broad daylight. The only chance was that the creatures who fought would consume themselves. All that was left of law was a belief in an eventual revenge towards those who had power.
And who was this skeleton? In this room, among these four, she was hiding among the unhistorical dead.
To fetch a dead body: what a curious task! To cut down the corpse of an unknown hanged man and then bear the body of the animal on one’s back . . . something dead, something buried, something already rotting away?
Who was he? This representative of all those lost voices. To give him a name would name the rest.
A nil bolted the door and went looking for the owner of the rest house. She requested a light dinner, then ordered a shandy and walked out onto the front
CJ Rutherford, Colin Rutherford