in place.â
âWe need some food, some other stuff.â
âIâll go into town this evening.â
âCan I come, too?â
âNo, youâre staying here.â
âBut Iâm going crazy, just sitting around.â
âWe canât leave her here alone, you know that.â
âHow long will you be gone?â
âI donât know. Not long. I need to find an ATM, see if the bank card works.â
âWhat if it doesnât?â
âThen sheâs got a problem. A big problemâ¦â
9
Boggy emerged from his room about 5:00 p.m. and announced that he was hungry. We walked down Bayshore to Scottyâs Landing. We snagged a table near the seawall. A waiter finally made it our way. I ordered a cheeseburger.
âSame for me,â Boggy told the waiter. âBut Iâll start off with two dozen oysters. And a big glass of chocolate milk.â
The waiter wrote it all down and stepped away.
âChocolate milk and oysters?â
âSuch cravings are typical at the end of a long journey,â Boggy said.
âWasnât such a long journey. We left home this morning, drove three hundred miles, and here we are in Miami.â
âThat was a temporal journey,â Boggy said. âI am talking about a journey of a different sort.â
âDid you go somewhere I donât know about?â
He just looked at me.
âOh yeah, right,â I said. âOne of your spiritual journeys. Off in la-la land. You sucked down that mojo yucko stuffâ¦â
â Maja acu, â Boggy corrected me. âIt transports those who drink it to a different plane.â
âCuckoo Kool-Aid.â
âThe journey, it was long and difficult.â
âBut now youâre back?â
âYes, now I am back.â
âWell, glad to hear it because, frankly, my strange brown friend, youâve been a pain in my ass all day. Like some kind of zombie, like you werenât really here.â
âYes, and for that I am sorry, Zachary. Under ideal conditions, I would drink the maja acu while I am alone and not inflict others with the burden of the journey. But time is critical. We have only a week.â
âOnly a week for what?â
âUntil the full moon.â
âAnd that matters why?â
âThe naming ceremony, Zachary. That is when your daughter will meet her spirit guide and be shown the path of her life.â
Ever since Shulaâs birth, Boggy had been going on and on about how, when the appropriate time came along, he would conduct the ancient ritual that would bestow upon Shula her official Taino name.
Boggyâs full name is Cachique Baugtanaxata, which in Taino-speak means âChief of the Cenote.â Cenotes are freshwater sinkholes that descend through layers of limestone and connect to the underground aquifer. The ancient Tainos, who once lived throughout the Ca rib be an, believed cenotes were portals to the spirit world and their shamans often conducted ceremonies and made offerings at such sites.
According to experts in such matters, the Taino were extinct by the early 1600s. Yet, despite overwhelming historical evidence to the contrary, Boggy contends he is full-blooded Taino, the last of a long line of shamans, someone who can trace his lineage back thousands of years.
Iâve long since learned not to argue the topic with him. Besides, his juju, wherever it comes from, has gotten me out of numerous jams.
And there was little doubt of his devotion to Shula. Boggy doted over her, was always strapping Shula into her sling and taking her for walks, telling her the Taino words for different plants and animals. It had gotten to the point that Barbara and I often joked that we had to vie with Boggy for time with our daughter.
âSo,â I said, âon this little trip you took, you discovered Shulaâs true Taino name?â
âYes, Guamikeni,â Boggy said.
Thatâs his name