refrained from elaborating on the profit FitzHamon expected for his benevolence. It was never worth arguing with Jerome, who in any case knew as well as anyone that the silver lilies and the rent of one farm were no free gift. But Brother Oswald said grievingly: "I wish he had directed his charity better. Surely these are beautiful things, a delight to the eyes, but well sold, they could have provided money enough to buy the means of keeping my poorest petitioners alive through the winter, some of whom will surely die for the want of them."
Brother Jerome was scandalised. "Has he not given them to Our Lady herself?" he lamented indignantly. "Beware of the sin of those apostles who cried out with the same complaint against the woman who brought the pot of spikenard, and poured it over the Saviour's feet. Remember Our Lord's reproof to them, that they should let her alone, for she had done well!"
"Our Lord was acknowledging a well-meant impulse of devotion," said Brother Oswald with spirit, "He did not say it was well advised! "She hath done what she could" is what he said. He never said that with a little thought she might not have done better. What use would it have been to wound the giver, after the thing was done? Spilled oil of spikenard could hardly be recovered."
His eyes dwelt with love and compunction upon the silver lilies, with their tall stems of wax and flame. For these remained, and to divert them to other use was still possible, or would have been possible if the donor had been a more approachable man. He had, after all, a right to dispose as he wished of his own property.
"It is sin," admonished Jerome sanctimoniously, "even to covet for other use, however worthy, that which has been given to Our Lady. The very thought is sin."
"If Our Lady could make her own will known," said Brother Cadfael dryly, "we might learn which is the graver sin, and which the more acceptable sacrifice."
"Could any price be too high for the lighting of this holy altar?" demanded Jerome.
It was a good question, Cadfael thought, as they went to supper in the refectory. Ask Brother Jordan, for instance, the value of light. Jordan was old and frail, and gradually going blind. As yet he could distinguish shapes, but like shadows in a dream, though he knew his way about cloisters and precincts so well that his gathering darkness was no hindrance to his freedom of movement. But as every day the twilight closed in on him by a shade, so did his profound love of light grow daily more devoted, until he had forsaken other duties, and taken upon himself to tend all the lamps and candles on both altars, for the sake of being always irradiated by light, and sacred light, at that. As soon as Compline was over, this evening, he would be busy devoutly trimming the wicks of candle and lamp, to have the steady flames smokeless and immaculate for the Matins of Christmas Day. Doubtful if he would go to his bed at all until Matins and Lauds were over. The very old need little sleep, and sleep is itself a kind of darkness. But what Jordan treasured was the flame of light, and not the vessel holding it; and would not those splendid two-pound candles shine upon him just as well from plain wooden sconces?
Cadfael was in the warming-house with the rest of the brothers, about a quarter of an hour before Compline, when a lay brother from the guest-hall came enquiring for him.
"The lady asks if you'll speak with her. She's complaining of a bad head, and that she'll never be able to sleep. Brother Hospitaller recommended her to you for a remedy."
Cadfael went with him without comment, but with some curiosity, for at Vespers the Lady FitzHamon had looked in blooming health and sparkling spirits. Nor did she seem greatly changed when he met her in the hall, though she was still swathed in the cloak she had worn to cross the great court to and from the abbot's house, and had the hood so drawn that it shadowed her face. The silent maid hovered at her