through this process with you.
S: The first couple of dreams are unsuitable. One is a muddle of absurdity. Another is a past life fragment, but without me in it. Finally, she has a dream where she is walking alone in the fields around my house. You should know she has no grief in this dream. I am not dead yet.
Dr. N: What good is this dream, Sylvia, if you are not in it?
S: (laughing at me) Listen, aren’t you seeing I’m going to smoothly place myself in the dream.
Dr. N: You can alter the sequence of the dream to include yourself?
S: Sure, I enter the dream from the other end of the field by matching my energy patterns to my mother’s thoughts. I project an image of myself as I was the last time she saw me. I come slowly across the field to let her get used to my presence. I wave and smile and then come to her. We hug each other and now I send waves of rejuvenating energy into her sleeping body.
Dr. N: And what will this do for your mother?
Death, Grief and Comfort sy y *S: This picture is raised to a higher level of consciousness for my mother. I want to insure the dream will stay with her after she wakes up.
Dr. *N: How can you be sure she won’t think this is all a projection of her desire for you and discount the dream as not being real?
S: The influence of a vivid dream like this is very great When my mother wakes up, her mind has a vivid impression of this landscape with me and suspects I am with her. In time the memory is so real she is sure of it.
Dr. N: Sylvia, does the image of the dream move from the unconscious to a conscious reality because of your energy transfer?
S: Yes, it is a filtering process where I continue to send waves of energy into her over the next few days until she begins to accept my passing. I want her to believe I am still part of her and always will be.
Turning back to Phil’s sleep state, it was evident Sylvia did not intend to stay long to manifest her feelings within his unconscious mind. Dreams do not appear to occur in the deep delta stages of brainwave activity where there is no rapid eye movement. REM sleep, also known as paradoxical sleep, is a much lighter and therefore more active dream state occurring mostly in the early and late stages of sleep. In my next case, the dreamer will be reached between dreams presumably because he is still in REM sleep.
The Dream weaver souls I have come in contact with all engage in dream implanting, with two prominent differences.
1. Dream Alteration. Here a skillful *discarnate enters the mind of a sleeper and partially alters an existing dream already in progress. This technique I would call one of interlineation, where spirits place themselves as actors between the lines of an unfolding play so the dreamer is not aware of script tampering with the sequences. This is what Sylvia was doing with her mother. She was waiting for the right sort of ongoing dream to enter and initiate a smooth fit. As difficult as this approach seems, it is evident to me the second procedure is more complex.
28 Destiny of Souls 2. Dream Origination. In these cases the soul must create and fully implant a new dream from scratch and weave the tapestry of these images into a meaningful presentation to suit their purpose. Creating or altering scenes in the mind of a dreamer is intended to convey a message. I see as this an act of service and love. If the dream implantation is not performed skillfully to make the dream meaningful, the sleeper moves on and wakes up in the morning remembering only disjointed fragments or nothing at all about the dream.
To illustrate the therapeutic use of Dream Origination, I will cite the case of a level *V subject whose name was Bud in his last life. Bud was killed in a 1942 battle during World War II. The case involves a dreamer called Walt, who was Buds surviving brother. Bud is adept at dream weaving so after his battlefield death he returned home to the spirit world and made preparations for an effective method