Empire by Steven Saylor Read Free Book Online Page A

maps, calendars, and genealogies. There were detailed lists of every magistrate who had ever served the Roman state. There were numerous dictionaries, not just of Latin but of Greek, Egyptian, Parthian, the Punic tongue that had died with Carthage, the virtually defunct Etruscan language, and even languages Lucius had never heard of. There were sketches of historic sites Claudius has visited, together with his personal notes and copies of inscriptions taken from statues and other monuments.
    Searching among the documents, Claudius found a scroll of heavy parchment, unrolled it on a small table, and placed weights to hold down the corners. A large circle drawn on the parchment was divided into quarters by a vertical line and a horizontal line and surrounded by notations. Though he knew little about astrology, Lucius recognized it as a horoscope.
    “And not just any horoscope, but that of the emperor himself,” said Claudius. “This is an exact copy of the very horoscope that was cast for the young Octavius by the astrologer Theogenes of Apollonia. Surely you know the story? No? Ah, well, then . . .” Claudius cleared his throat.
    “This was back in the days when the Divine Julius was still on earth, though very near the end of his life. He decided to send his nephew to be educated at Apollonia, on the west coast of Greece. For a companion, Octavius took along his dear friend Marcus Agrippa. The boys decided to have their horoscopes cast by the famous Theogenes. Agrippa went first, telling the astrologer the exact time and place of his birth. Theogenes disappeared into his study while the boys waited. The horoscope that resulted was so f-f-favorable—Theogenes swore he had never seen one to match it—that Octavius decided not to have his done after all, for fear that it would pale beside that of his friend. But Agrippa pressed him—teased him mercilessly, I should imagine—until Octavius relented and gave the astrologer the information he needed. Again the boys waited. When Theogenes finally emerged from his study, he fell to his knees before Octavius in awe, and declared that Octavius would become the master of the world. They say—though I have never been able to verify this for certain—that the horoscope was delivered to Octavius at the very moment that his uncle was murdered back in Roma.
    “Ever since that day, the emperor has been so sure of his d-d-destiny that he’s made no secret of the hour of his birth. He even puts his sign, Capricornus, on his c-coinage. If anything merits classification as a state secret, you’d think it’s the emperor’s horoscope! Yet here it is, for you and me to study, just as Theogenes cast it. And since we have access to the information, we might as well use it.”
    “But, Claudius, I know nothing about astrology.”
    “Then you shall leave this room knowing more than when you entered.”
    “But the magister says that augury is sufficient for all divinations.”
    “I suspect the magister is a bit envious of the increasing popularity of astrology. I myself see no conflict between the principles of augury and the study of astral science. Any thoughtful person must perceive that heavenly bodies exert an influence on objects both animate and inanimate.Certain effects of the sun and moon are obvious: they cause vegetation to grow, determine when animals sleep and rut, and control the tides. Likewise, the stars control storms and floods, which can be observed to come and go according to the rise and fall of certain constellations. This influence is invisible, as is the influence of a magnet. Considering the all-pervasive nature of this invisible influence, it would be irrational to presume that it does not exert an effect on human beings.
    “It was the Babylonians who first charted the movements of the stars and created a vocabulary to describe their influence on humankind. After Alexander the Great conquered Persia, the study of astrology spread to Greece and Egypt. It was