she had brought Chizourou sightseeing to take her mind off things, because she had recently had her heart broken. Hector looked at young Chizourou, who did have a very sad expression on her pale face. She had almost married a young man whom she loved very much, but he had decided it wasn’t a good idea. Why? Because the two of them had done the things people in love do, and afterwards the fiancé thought that if Chizourou was able to do that before she got married she wasn’t a responsible girl and he couldn’t possibly marry her. And now Chizourou was thinking about him all the time, and this Hector understood.
He tried to find something comforting to say to Chizourou. The first thing he thought of was that a boy who had ideas like that wasn’t right for a girl like Chizourou, who was visiting a temple recently cleared of mines in a region that wasn’t safe. So she wouldn’t have been happy with him anyway. Miko translated for Chizourou, who listened attentively and finally gave a little smile. In the end, her story made Hector think about his opinions on love: why do we go on being in love with someone who makes us suffer? And why do we fall out of love with someone who cares about us? Apparently, even Japanese women suffered from this problem. Thinking that reminded Hector of Professor Cormorant’s message about ‘silly cultural prejudices’.
Miko and Chizourou started talking to each other, and then Miko told Hector they had found a strange sculpture – very different from the row of dancers with their mysterious smiles – in a hidden recess of the temple.
Just then, Jean-Marcel came back, and he was also very interested in the strange sculpture. Miko and Chizourou showed them the way. They followed the two Japanese women through a series of passageways, where the sun filtered through huge sculpted windows, and suddenly they came out into the forest. Miko explained that they only needed to walk along the outer wall of the temple and they would come to the sculpture.
‘Hmm,’ said Jean-Marcel. ‘That will take us outside the temple.’
‘There are some little red stakes,’ said Hector.
‘I’m not sure that means much.’
‘Well, they’ve already been that way.’
‘Those girls don’t weigh much and the ground is soft,’ Jean-Marcel said, as though thinking out loud.
They carried on walking. Jean-Marcel took the lead, followed by Hector, Miko and Chizourou. Hector was glad Chizourou hadn’t taken the lead, because he thought she might not mind stepping on a mine and wouldn’t have been careful enough.
‘Is everything all right?’ Hector asked Jean-Marcel.
‘Yes, yes, everything’s okay.’
Even so, Hector noticed Jean-Marcel was looking down at his feet as he walked, and he said to himself that everything wasn’t as okay as all that, and maybe it was stupid to be blown up by a mine while sightseeing or even on a mission for a big pharmaceutical company.
But Jean-Marcel began singing, which showed he wasn’t too worried. Hector could make out the words:
‘If you believe in your destiny
Take your parachute and jump . . .’
And he thought to himself that it wasn’t surprising Jean-Marcel had a military appearance.
They reached a small opening in the temple wall and went through it. They came out into a tiny square courtyard, its walls sculpted with the same type of dancer, but one bas-relief was very different from the others.
What amused Hector was that it looked like a very early psychoanalysis session – a woman patient was lying on a couch and the analyst, also a woman, was sitting next to her. Of course, she was sitting on the couch and not in an armchair, and she was also massaging the patient’s legs, but as this was the tenth century naturally the technique hadn’t yet had time to evolve. The couch resembled a dragon, which might symbolise the patient’s neurosis, which she would learn to control thanks to psychoanalysis. Underneath it were numerous fish, turtles