doorway and tormented a lamb. From one hut came the noise of the radio and sizzling fat. A lumpy arm appeared and threw a dog a bone. The dog took it and slunk off.
The Indians were migrant workers from Southern Chile. They were Araucanian Indians. A hundred years ago the Araucanians were incredibly fierce and brave. They painted their bodies red and flayed their enemies alive and sucked at the hearts of the dead. Their boysâ education consisted of hockey, horsemanship, liquor, insolence and sexual athletics, and for three centuries they scared the Spaniards out of their wits. In the sixteenth century Alonso de Ercilla wrote an epic in their honour and called it the Araucana. Voltaire read it and through him the Araucanians became candidates for the Noble Savage (tough version). The Araucanians are still very tough and would be a lot tougher if they gave up drink.
Outside the village there were irrigated plantations of maize and squash, and orchards of cherries and apricots. Along the line of the river, the willows were all blown about and showing their silvery undersides. The Indians had been cutting withies and there were fresh white cuts and the smell of sap. The river was swollen with snowmelt from the Andes, fast-running and rustling the reeds. Purple swallows were chasing bugs. When they flew above the cliff, the wind caught them and keeled them over in a fluttering reversal and they dropped again low over the river.
The cliff rose sheer above a ferry-landing. I climbed a path and from the top looked up-stream towards Chile. I could see the river, glinting and sliding through the bone-white cliffs with strips of emerald cultivation either side. Away from the cliffs was the desert. There was no sound but the wind, whirring through thorns and whistling through dead grass, and no other sign of life but a hawk, and a black beetle easing over white stones.
The Patagonian. desert is not a desert of sand or gravel, but a low thicket of grey-leaved thorns which give off a bitter smell when crushed. Unalike the deserts of Arabia it has not produced any dramatic excess of the spirit, but it does have a place in the record of human experience. Charles Darwin found its negative qualities irresistible. In summing up The Voyage of the Beagle , he tried, unsuccessfully, to explain why, more than any of the wonders he had seen, these âarid wastesâ had taken such firm possession of his mind.
In the 1860s W. H. Hudson came to the Rio Negro looking for the migrant birds that wintered around his home in La Plata. Years later he remembered the trip through the filter of his Notting Hill boarding-house and wrote a book so quiet and sane it makes Thoreau seem a ranter. Hudson devotes a whole chapter of Idle Days in Patagonia to answering Mr Darwinâs question, and he concludes that desert wanderers discover in themselves a primaeval calmness (known also to the simplest savage), which is perhaps the same as the Peace of God.
About the time of Hudsonâs visit, the Rio Negro was the northern frontier of an unusual kingdom which still maintains a court in exile in Paris.
7
O N A drizzling; November afternoon, His Royal Highness Prince Philippe of Araucania and Patagonia gave me an audience at his public relations firm on the Faubourg Poissonière. To get there I had to pass the Marxist daily LâHumanité, a cinema showing âPinocchioâ, and a shop that sold fox and skunk skins from Patagonia. Also present was the Court Historian, a young and portly Argentine of French descent with royal buttons on his blazer.
The Prince was a short man in a brown tweed suit who sucked at a briar pipe that curled down his chin. He had just come back from East Berlin on business and disdainfully waved about a copy of Pravda. He showed me a long manuscript in search of a publisher; a photo of two Araucanian citizens holding up their tricolour, the Blue, White and Green; a court order allowing M. Philippe Boiry to use
CJ Rutherford, Colin Rutherford