no freedom, so we have seen free nations where baseness rather than greatness constituted the national character. The intrepidity of the Swiss troops is generally known and acknowledged. In a contest for freedom with the duke of Burgundy the nation was great and covered itself with glory, but, alas, how changed, how fallen when distributing stipendiary aid to hostile hosts. Their valor was arrayed against itself, and brothers fell by the swords of brothers. They became at length the proverbial examples of mercenary disposition. And then neither liberty no[r] discipline nor courage rescued Helvetian fame from the charge of baseness.
Thus, then, we have seen that a people may be numerous, powerful, wealthy, free, brave, and inured to war without being great, and by reflecting on the reason why a combination of those qualities and circumstances will not alone suffice. We are close to the true source and principle of national greatness.
It is in the national spirit. It is in that high, haughty, generous, and noble spirit which prizes glory more than wealth and holds honor dearer than life. It is that spirit, the inspiring soul of heroes, which raises men above the level of humanity. It is present with us when we read the story of ancient Rome. It [s] wells our bosoms at the view of her gigantic deeds and makes us feel that we must ever be irresistible while human nature shall remain unchanged. I have called it a high, haughty, generous, and noble spirit. It is high—elevated above all low and vulgar considerations. It is haughty—despising whatever is little and mean, whether in character, council, or conduct. It is generous—granting freely to the weak and to the indigent protection and support. It is noble—dreading shame and dishonor as the greatest evil, esteeming fame and glory beyond all things human.
When this spirit prevails, the government, whatever its form, will be wise and energetic because such government alone will be borne by such men. And such a government, seeking the true interest of those over whom they preside, will find it in the establishment of a national character becoming the spirit by which the nation is inspired. Foreign powers will then know that to withhold a due respect and deference is dangerous,that wrongs may be forgiven but that insults will be avenged. As a necessary result every member of the society bears with him everywhere full protection, and when he appears his firm and manly port mark him of a superior order in the race of man. The dignity of sentiment which he has inhaled with his native air gives to his manner an ease superior to the politeness of courts and a grace unrivaled by the majesty of kings.
These are blessings which march in the train of national greatness and come on the pinions of youthful hope. I anticipate the day when to command respect in the remotest regions it will be sufficient to say, “I am an American.” Our flag shall then wave in glory over the ocean and our commerce feel no restraint but what our own government may impose. Happy, thrice happy day. Thank God, to reach this envied state we need only to will. Yes, my countrymen, our destiny depends on our will. But if we would stand high on the record of time, that will must be inflexible.
Daniel Webster Speaks at the Dedication of the Bunker Hill Monument
“Let our age be the age of improvement.”
As a lawyer practicing before John Marshall’s Supreme Court, Daniel Webster earned the sobriquet Expounder of the Constitution. From the Webster brief in
McCulloch v. Maryland
, Marshall selected “An unlimited power to tax involves, necessarily, the power to destroy”; he edited the phrase to “the power to tax is the power to destroy” in hisdecision to deny states the right to tax the new federal bank. This ruling effectively established the supremacy of national over state power.
Webster was unafraid to use the same word twice in a single sentence: the double use of “power” in that famous
Jo Willow, Sharon Gurley-Headley