us.
What was happening was, people weren’t focused on the prison routine anymore, like the guards playing us off against one another, or driving each other’s hatred up every day with stories about how we’d been set up, who was really to blame, how hard we were going to hit back one day. We had taken on other identities, and the guards couldn’t get inside there. They began smacking people around for little things, stupid things. People like Judy Hendrix, who thrived on the sexual undercurrents and the brutality on our cell block, started getting violent with some of their clients. The Aryan brothers complained Emory had stirred up primitive feelings, “African feelings,” they called them. Their righteousness and the frustration of the guards and the threat of serious disruption from people like Judy Hendrix all made Emory’s situation precarious.
One day the story sessions just ended. They moved Emory to another cell block and then, we heard, to Marion in Illinois. With him gone, most of us fell back into the daily routine again, drifting through, trying to keep the boredom at bay. But you could hear those dream calls in the night still, and people told stories, and about a month after Emory left one of the guards smuggled the letter in from him that everybody has heard about, but which only Emory’s people actually read. And then we destroyed it. He told us to hold on to our identities, to seek the counsel of our totem animals, to keepthe stories going. We had started something and we had to finish it, he said. By the night of the full moon, June 20th, he wrote, each one of us had to choose some kind of bird—a sparrow, a thrush, a crow, a warbler—and on that night, wherever he was, Emory was going to pray each of us into those birds. We were going to become those birds. And they were going to fly away.
There were some who accepted right away that this was going to happen and others who were afraid. I would like to say that I was skeptical, but I was one of those who was afraid, a person for whom fear was the emotion on which everything else turned. I could not believe.
We got the letter on the fourteenth of June. The beatings from the guards, with people like Hanover and Judy Hendrix having a hand in it, none of that affected the hard-core believers, the guys they put in solitary. Especially not them. In solitary they’d turn themselves into the smallest birds, they said, and walk under the doors.
In that week after the letter came, a clear line began to divide us, the ones who were leaving, the ones who were going to stay.
The night of the twentieth, about eight o’clock, sitting around in the TV room, I was trying to stay with a game show when a blackbird landed on the table. It cocked its head and looked around the way they do. Then I saw a small flock of birds like finches out in the corridor, swooping up and landing on the hand railings on the second tier. A few seconds later the whole cell block was full of shouting and birdsong. The alarms started screaming and the guards stormed in. They beat us back into our cells, but by then birds were all over theplace, flying up and down, calling out to the rest of us. My cellmate, Eddie Reethers, told me he was going to be a wild pigeon, a rock dove, and it was a pigeon that hopped through the bars and flew past me to the window of the cell. He kept shifting on his feet and gazing down at me, and then he stepped through the bars out onto the ledge and flew away. I ran to see. In the clear air, with all that moonlight, I could see twenty or so birds flying around. I jumped back to the cell door. As many were flying through the corridor, in and out of the cells. The guards were swinging away at them, missing every time.
Five minutes and it was all over. They shut the alarms off. The guards stood around looking stupid. Seventy-eight of us were at the doors of our cells or squeezed up against the bars of the windows, watching the last few birds flying off in