are mighty among dreamers and are mighty for ill, or ugliness, is not to struggle for that which the sages have taught us to be meaningless in terms of Samsara or Nirvana, but rather it is to struggle for the symmetrical dreaming of a dream, in terms of the rhythm and the point, the balance and the antithesis which will make it a thing of beauty. Of this, the sages say nothing. This truth is so simple that they have obviously overlooked it. For this reason, I am bound by the esthetics of the situation to call it to your attention. To struggle against the dreamers who dream ugliness, be they men or gods, cannot but be the will of the Nameless. This struggle will also bear suffering, and so one's karmic burden will be lightened thereby, just as it would be by enduring the ugliness; but
this
suffering is productive of a higher end in the light of the eternal values of which the sages so often speak.
"Therefore, I say unto you, the esthetics of what you have witnessed this evening were of a high order. You may ask me, then, 'How am I to know that which is beautiful and that which is ugly, and be moved to act thereby?' This question, I say, you must answer for yourself. To do this, first forget what I have spoken, for I have said nothing. Dwell now upon the Nameless." He raised his right hand and bowed his head.
Yama stood, Ratri stood, Tak appeared upon a table.
The four of them left together, knowing the machineries of Karma to have been defeated for a time.
They walked through the jagged brilliance of the morning, beneath the Bridge of the Gods. Tall fronds, still wet with the night's rain, glistened at the sides of the trail. The tops of trees and the peaks of the distant mountains rippled beyond the rising vapors. The day was cloudless. The faint breezes of morning still bore a trace of the night's cold. The clicking and buzzing and chirping of the jungle accompanied the monks as they walked. The monastery from which they had departed was only partly visible above the upper reaches of the treetops; high in the air above it, a twisting line of smoke endorsed the heavens.
Ratri's servitors bore her litter in the midst of the moving party of monks, servants and her small guard of warriors. Sam and Yama walked near the head of the band. Silent overhead, Tak followed, passing among leaves and branches, unseen.
"The pyre still blazes," said Yama.
"Yes."
"They burn the wanderer who suffered a heart attack as he took his rest among them."
"This is true."
"For a spur of the moment thing, you came up with a fairly engaging sermon."
"Thanks."
"Do you really believe what you preached?"
Sam laughed. "I'm very gullible when it comes to my own words. I believe everything I say, though I know I'm a liar."
Yama snorted. "The rod of Trimurti still falls upon the backs of men. Nirriti stirs within his dark lair; he harasses the seaways of the south. Do you plan on spending another lifetime indulging in metaphysics—to find new justification for opposing your enemies? Your talk last night sounded as if you have reverted to considering
why
again, rather than
how
."
"No," said Sam, "I just wanted to try another line on the audience. It is difficult to stir rebellion among those to whom all things are good. There is no room for evil in their minds, despite the fact that they suffer it constantly. The slave upon the rack who knows that he will be born again—perhaps as a fat merchant — if he suffers willingly—his outlook is not the same as that of a man with but one life to live. He can bear anything, knowing that great as his present pain may be, his future pleasure will rise higher. If such a one does not choose to believe in good or evil, perhaps then beauty and ugliness can be made to serve him as well. Only the names have been changed."
"This, then, is the new, official party line?" asked Yama.
"It is," said Sam.
Yama's hand passed through an invisible slit in his robe and emerged with a dagger, which he raised in