vociferous support. But confronted with an unmistakable duty, however monstrous, the abbot could still muster courage enough to rise to the occasion. There were ninety-four dead or dying men being disposed of like animals, and every one had a soul, and a right to proper burial, whatever his crimes and errors. The Benedictines of the abbey were the natural protectors of those rights, and Heribert did not intend King Stephen’s felons to be shovelled haphazard and nameless into an unmarked grave. All the same, he shrank from the horror of the task, and looked about him for someone more accomplished in these hard matters of warfare and bloodshed than himself, to lend support. And the obvious person was Brother Cadfael, who had crossed the world in the first Crusade, and afterwards spent ten years as a sea captain about the coasts of the Holy Land, where fighting hardly ever ceased.
After Compline, Abbot Heribert sent for Cadfael to his private parlour.
“Brother, I am going—now, this night—to ask King Stephen for his leave and authority to give Christian burial to all those slaughtered prisoners. If he consents, tomorrow we must take up their poor bodies, and prepare them decently for the grave. There will be some who can be claimed by their own families, the rest we shall bury honourably with the rites due to them. Brother, you have yourself been a soldier. Will you—if I speak with the king—will you take charge of this work?”
“Not gladly, but with all my heart, for all that,” said Brother Cadfael, “yes, Father, I will.”
Chapter Three
“YES, I WILL,” SAID GODITH, “if that’s how I can best be useful to you. Yes, I will go to my morning lesson and my evening lesson, eat my dinner without a word or a look to anyone, and then make myself scarce and shut myself up here among the potions. Yes, and drop the bar on the door, if need be, and wait until I hear your voice before I open again. Of course I’ll do as you bid. But for all that, I wish I could go with you. These are my father’s people and my people, I wish I could have some small part in doing them these last services.”
“Even if it were safe for you to venture there,” said Cadfael firmly, “and it is not, I would not let you go. The ugliness that man can do to man might cast a shadow between you and the certainty of the justice and mercy God can do to him hereafter. It takes half a lifetime to reach the spot where eternity is always visible, and the crude injustice of the hour shrivels out of sight. You’ll come to it when the time’s right. No, you stay here and keep well out of Hugh Beringar’s way.”
He had even thought of recruiting that young man into his working-party of able-bodied and devoutly inclined helpers, to make sure that he spent the day away from anywhere Godith might be. Whether in a bid to acquire merit for their own souls, out of secret partisan sympathy with the dead men’s cause, or to search anxiously for friends or kin, three of the travellers in the guest house had volunteered their aid, and it might have been possible, with such an example, to inveigle others, even Beringar, into feeling obliged to follow suit. But it seemed that the young man was already out and away on horseback, perhaps dancing hopeful attendance on the king; a newcomer seeking office can’t afford to let his face be forgotten. He had also ridden out the previous evening as soon as Vespers was over, so said the lay brothers in the stables. His three men-at-arms were here, idling their day away with nothing to do once the horses were groomed, fed and exercised, but they saw no reason why they should involve themselves in an activity certainly unpleasant, and possibly displeasing to the king. Cadfael could not blame them. He had a muster of twenty, brothers, lay brothers and the three benevolent travellers, when they set out across the bridge and through the streets of the town to the castle.
Probably King Stephen had been