worse.
Weâre so scared for you. Weâre so sad for you.
As if our new child had died. I remembered
so vividly the ecstatic leaps of joy
Iâd made without condition,
when their children were born. I knew
from several occasions that the most basic
thing to say was:
Congratulations!
Because our beautiful baby boy
was in fact alive. I heard mostly silence
from the parents of those kids Iâd celebrated.
Why on earth would it be the closest,
dearest friends to shit the most toxically
on a sad new family struggling to find
blessing where blessings were?
I wondered. It seemed to me that those
with children could ill afford
to sympathizeâwe were their nightmaresâ
how could they not be half-glad
it happened to us and not to them,
our misfortune statistically
tweaking the odds of misfortune
in their favor.
But the guilt of that relief
showed on their faces. A sight
Iâll never forget.
Of course, our crisis doesnât actually
mean anything for the likelihood
of othersâ. Itâs all a trick
on the parent-heart, and we all fall for it,
how else to sleep? When I was advising
a dear student about her chances
of becoming a Rhodes scholar,
there were many grueling numbers
and pairs of numbers meant to terrify:
forty thousand applicants for twenty-four scholarships,
for example. But once she was a finalist,
I told her: your odds are now 50:50.
Not 852:1. Either you get it or you donât.
Yes, parents. I wish that my sonâs pain
meant your child would be spared,
but my son is not Christ. And I am no
damn Pietà Mary. In spite of our proximity,
your kid is just as likely to be next. 50:50.
By the way, the student didnât end up
a Rhodes scholar, and I told her
that, for a poet, the experience
of not winning the prize was going to be
more useful than anything else
thus far. Oh, but paltry
usefulness!
The uses of disappointment are shit
when you just want the big damn prize
or want your child to be able to move
his limbs and talk. Back to the friends,
though, since this is the only place
I can go back to them, it seemed
to me that those most frightened
not only for their children but about
their places in the world, they were the most
grindingly inept, the least able to drum up
compassion. Those gunning for tenure
with little achievement to support it,
stay-at-home moms who had once
been talented but were now pretending
they were not in order to âraise a familyâ
and to slide into inanity. I donât know what to
make of such spiritual inertia but it seems
like the same stuff racismâs made of:
fear of difference:
As long as itâs not me,
I donât have to know anything about it.
As long as they stay the hell away from me,
it never has to be me.
As long as they stay
weak enough they can believe they will never
be gutted by this particular pain.
Not my
child, hurt like that
. As long as they seem
incapable of handling such trauma,
God will never force them to.
Secret, smug believers!
God never gives you
more than you can bear,
they like to say, as if
the strong should be punished for their strength:
We can bear it. So we got it.
But what about my baby? How weak does
a newborn have to be to escape Godâs burdens?
And why press down so hard on Cal when
it was I who grossly claimed superhuman strength:
I know I can deliver him, I know I can
push. I donât care how much pain Iâm in,
I can handle it! I can do it! Iâm the strongest
fucking woman in the world!
When in fact, if I had let myself be weak,
a C-section would have kept Cal safe
and Iâd never have seen the true spirit
of some of my once-close friends.
Itâs like that old college saying:
Alcohol kills brain cells, but only the weak ones.
Iâm certain that Iâm merely, unadmirably,
jealous of these friends who certainly
have their own problems,
just not the