here or not?â
âIâll ask the questions.â
âLookâweâve had a tough time here.â
âYouâll have a tougher time if you donât God damn well do as we say. Who are you anyway?â
I told him I was the chairman of the concert that never took place.
âWhoâs running it?â
âThey never got here.â
âAre you in charge?â
âAs much as anyone, I guess.â
âAll right,â he said. âYou keep these people where they are. If anyone moves, if anyone tries to get away from here, thereâll be trouble. Understand?â
âWeâve got little children here. Donât you understand what weâve been through tonight?â
âYouâre looking for trouble, arenât you?â the trooper said.
âIâm not looking for any trouble, trooper. Weâve had enough trouble. We want to get out of here.â
âJust do as I say and keep them in their places or thereâll be hell to pay.â
So I went through the crowd and along the line and told them that. âA little longer,â I told them. âWe stuck it out until now, so we can stick it out a little longer, I guess. Just take it easy.â
In a way that was the hardest part of the evening. Not so much the sitting there with a dozen state troopers stationed in front of us, legs spread, fingering their clubsâbut to stay there after I learned what was behind it. And that was soon enough.
They let me walk around, and one of the Westchester police was willing to talk. Briefly, he told me that one of the fascistsâWilliam Secor, his name turned out to beâhad been knifed and had been taken to the hospital, and a rumor had just come through that he Had died. I often thought that it was only on the basis of this rumor that the police had entered the hollow at all, but I have no proof of that. In any case, if Secor was dead, every one of us who had held the road against the attacks would face a murder charge. That was why we were being kept here this wayâso that they could get a report from the hospital and if necessary pull us in on a murder rap.
(There was no knife among our men. Later, it was proved that Secor had been knifed by one of his own gang in the drunken frenzy of their attack.)
I went back to our people. âI donât understand it,â I said. âThere were no knives in our group.â
âThey had knives, plenty of them.â
âCan they make a murder rap stick?â
âIf they want to hard enoughâI guess they can frame anything.â
âAfter what happened tonight, can they try forty of us for murder?â
âThey can if they want to, and they can get a conviction if they want to. They set this up, didnât they?â
I didnât want to believe it. Here we were alive. All evening we had fought against the most monstrous and inconceivable mass lynching ever attempted in the northern states of America, not simply a riot or a mob demonstration, but a calculated attack to kill two hundred people, and because we had kept our heads and kept our courage, we had frustrated it; and now we were alive when no. one of us had had any real expectations of emerging alive; and now the police were here and the state troopers and all the fine legal protection that an American citizen comes to expect as his right, his lawful right in a democratic republicâand now we were being held so that a charge of murder could be brought against us, so that we could be framed into a great mass spectacle for the type of animal who had planned and executed the business of the night.
It was hard to believe then, but it is not hard to believe now. The âmonstrousâ has become the accepted pattern of life, and frameup runs like a thread through the lives of all progressive Americans today, and the gibbering, conscienceless stools sit in the witness chairs all over the land, and their lies