Ragtime by E. L. Doctorow Read Free Book Online Page B

over her relief to discover that Goldman was simply a woman, and a rather small woman at that, was swept up by the oratory of powerful ideas that lifted her mind like a river. In the heat and constant excitement rising from the audience she allowed her shawl to drop to her shoulders. There were perhaps a hundred people present, all sitting on benches or standing along the walls while Goldman spoke from behind a table at the end of the room. The police department had stationed men prominently at the doors and at one point a police sergeant tried to stop Emma’s address, claiming she had been advertised to speak on the subject of the drama but instead was talking about Ibsen. Jeers and catcalls drove him from the hall. Goldman, however, did not join the laughter, knowing from experience what an embarrassed police force inevitably did. She spoke now with great rapidity and as she spoke her eyes ranged restlessly over the audience and came to stop, again and again, on the alabaster face of Evelyn Nesbit, who sat between Tateh and the little girl in the first row on the right, a position of honor as befitted Tateh’s office as president of the Socialist Artists’ Alliance. Love in freedom! Goldman cried. Those who like Mrs. Alving have paid with blood and tears for their spiritual awakening, repudiate marriage as an imposition, a shallow empty mockery. Some of the audience, including Tateh, shouted No! No! Comrades and brothers, Goldman said, can you socialists ignore the double bondage of one-half of the human race? Do you think the society that plunders your labor has no interest in the way you are asked to live with women? Not through freedom but through bondage? All the reformers talk today of the white slavery problem. But is white slavery is a problem, why is marriage not a problem? Is there no connection between the institution of marriage and the institution of the brothel? At mention of this word cries of Shame! Shame! filled the hall. Tateh had put his hands over his daughter’s ear and pressed her head to his side. A man stood and shouted. Goldman held up her hands for quiet. Comrades, let us disagree, of course, but not by losing our decorum to the extent that the police may have an excuse to interrupt us. People turning in their seats indeed saw now a dozen policemen in the crowd at the doors. The truth is, Goldman went on quickly, women may not vote, they may not love whom they want, they may not develop their minds and their spirits, they may not commit their lives to the spiritual adventure of life, comrades they may not! And why? Is our genius only in our wombs? Can we not write books and create learned scholarship and perform music and provide philosophical models for the betterment of mankind? Must our fate always be physical? There sits among us this evening one of the most brilliant women in America, a woman forced by this capitalist society to find her genius in the exercise of sexual attraction—and she has done that, comrades, to an extent that a Pierpont Morgan and a John D. Rockefeller could envy. Yet her name is scandal and their names are intoned with reverence and respect by the toadying legislators of this society. Evelyn went cold. She wanted to pull the shawl over her head but was afraid she would draw attention to herself. She sat perfectly still, staring at her hands in her lap. At least the woman had had the grace not to look in her direction as she spoke. People in the audience who were craning their necks trying to locate the object of Goldman’s remarks were diverted now by a shout from the back of the hall. A phalanx of blue coats jammed through the doors. There was a scream. And suddenly the hall was a pandemonium. It was a typical conclusion to an Emma Goldman speech. Police poured down the center aisle. The anarchist stood calmly behind her table and put her papers in her brief case. Evelyn Nesbit felt Tateh’s eyes upon her and turned into the glare of his judgment. He was looking