wallet, a purse which closes with rings— I've never seen a man with a purse like that—a packet of Woodbines and a box of wax matches. Purse contains five pence ha'penny. Wallet contains several letters in a language which I don't know, a script I don't know, either. It must be Hebrew—it's not Greek, anyway, Jack dear.'
And these scraps, which is more of it, whatever it is. Plus these drawings. They look old,' said Jack gloomily.
Phryne unfolded a piece of parchment, and stared at the drawing. It was inked in black and coloured in red and gold. It seemed to show a red lion being burned on a golden fire. Underneath were letters. Aur, she read. 'Hmm. That's Latin for gold. There's a lot more but it makes no sense, at least not to me. I need a classicist. What did your experts say, Jack?'
'We asked one of our own members, he can read Hebrew, and he says it don't make sense, it's just a jumble of letters, like a code.'
'And the Latin?'
'Haven't seen about that yet. Do you want to do me a favour, Miss Fisher? I don't want to put all this through the evidence book in case it proves to be something which might cause a breach of the peace. So I'll lend it to you, if you guarantee to let me know what it's about if it's germane to the case. Is it a deal?'
'You're trusting me very far, Jack dear,' said Phryne gently.
He took her hand and clasped it. His forgettable face was blank with worry.
'I do trust you,' he sard. 'Is it a deal?'
'Deal,' said Phryne. 'And I know just the man to ask.'
Four
Albedo is the flight of the white dove
Elias Ashmole,
Theatrum Chemicum Brittanicum
1689
Phryne left telephone messages for the beautiful Simon Abrahams and his elusive father, who were both out according to their maid. Phryne dined early because of the girls, and retired to her leaf-green bedroom with a couple of books on Judaism, a glass or two of champagne, and a headache.
This became rapidly worse as she read her way through Mr Louis Goldman's
The Gentile Problem.
The Jews, he proved, had always been people apart and distinct by custom and appearance, devoted to their own laws, which enjoined education, careful diet and cleanliness on their followers. This meant that, preserved from plague in filthy medieval cities, they had been accused of witchcraft and burned. They had been forbidden any business except that of lending money at interest, and they had been tried and condemned for usury. The Jew of Venice with his 'my daughter! my ducats!' did not seem comic to Phryne any more as she stared at the illustrations: Jews burned in fires, drowned in rivers, hanged higher than Haman. Instead she heard Shakespeare's Shylock saying, 'Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, do we not revenge?'
Except they had not revenged. Nowhere had the Jews, driven like cattle and slaughtered like them, fought back against their oppressors, and Phryne caught her lip, wondering what commandment she was outraging by washing for just a little rebellion, just one uprising, since the brave Queen Esther had told the Persian King that she was a Jewess, and the Jews had hanged Haman and his sons on the gallows they had thoughtfully built for the Semites—which was the feast ever after of Purim.
Of course, that did explain why neither Abrahams was available. It was Saturday, which was
Shabbes
, the Sabbath, and they could not talk on the telephone during
Shabbes
—that would be work. Presumably.
Phryne finished her glass of rather good French champagne and slid down into her dark green sheets. The wind was tormenting the tree outside her window, lashing the branches against the house. It was a restless,