barrels, in the only brewery in the village, already out of business by that time, an area the children were not normally allowed to enter. Looking past the stone Jizo and the Shinto shrine to the deeper green that lay beyond, surveying the forest, which was not a place where people lived, with the hanging corpse at the center of my field of vision, I was filled with admiration. Ah! A man picks a spot like this to hang himself! With the corpse as focal point, the significance of the valley's topography became clear to me (when I used this way of seeing things as the basis of an explanation of how our village was structured, the teacher at the Imperial public school, who was not from our region and required a context I couldn't create, laughed at me as though in pity).
A definition of death. I want to begin with another incident from my experience in the valley. This one left me with an actual scar on my body, and the scar allows me to feel as though the incident continues inside me even now.
It was already late in the war and I was a fourth-grader at the public school. Around the back of our house and down the narrow slope that separated us from the neighbor's, you came to the Oda River. To my mind, the river was an alternative to the main road that ran past the front of the house: when you put together a raft and floated downstream, meanings normally hidden became clear. One morning early in the summer, when the air and the water were still chilly and my friends had stayed away from the river, I waded in alone armed with a spear gun for fishing. Although it wasn't a distinct motive, I recall now that I was clearly being influenced, my pale, scrawny child's body-and-soul together, by the story of an accident that had occurred upriver two or three days earlier in the vicinity of Oda Miyama.
The particulars had made their way downriver to our village as idle conversation here and there along the roadside: a child had drowned in a pool of the upper reaches of the Oda River. The boy had dived deep with his spear gun; he was after the fish that schooled in the caves beyond the crevice in the rocks. Where the crevice opened, you tilted your head to one side and slipped through the first narrow barrier. From there, though your shoulders wouldn't clear, it was possible, if you shifted slightly to the side, to straighten your head and survey the cave and even to extend your arms into it. When you had your fish speared, if you reversed direction and backed through the barrier by tilting your head to the side again, you could float back to the surface. The boy had completed the better part of this process handily when he neglected to tilt his head at the last barrier. With his jaw and the top of his head clamped between the rocks above and below him, they had had a time of it raising his drowned body to the surface, so it was told. Even a grown man might forget a small thing like turning his head aside when he was out of air and fighting to reach the surface—the account of the accident came with a lesson. Alongside the adults, I was listening.
The next morning, wiping my goggles with a handful of punkweed, my useless spear gun in my right hand—the rubber bands of the sling were rotten—I kicked boldly across the sun-flooded surface of the water. I made my way upriver, to where the swift current created a deep pool at the base of the two rocks known as “the Couple,” one large, the other smaller.
We children seemed to know the name of every rock on the Oda River, and of every pool and every rapids. It was in that way, by putting it all in words, that we grasped the topography of the valley.
On this morning, although I had stayed away until now because I was not certain I had the lung power to sustain me to the necessary depth, I intended to dive all alone to a place I knew only from hearsay—the adults called it Carp Cave. I planned to have a look inside the crevice in the rocks; if you got deep enough, I had heard, you