break the monotony of his vacation.
M ost likely he was a tourist, because we landed on a beach that was protected because of its turtle population, and it was close to the site of a Club Med. In fact, this beach had once been part of a Club Med, because their beachside bar still existed. We slept there every day against the backdrop of the bar’s wall, which was inscribed with the names of Vietnamese people who’d stopped by, who had survived like us. If we’d waited fifteen minutes longer before berthing, our feet wouldn’t have been wedged in the fine golden sand of this heavenly beach. Our boat was completely destroyed by the waves created by an ordinary rain that fell immediately after we disembarked. More than two hundred of us watched in silence, eyes misty from rain and astonishment. The wooden planks skipped one at a time on the crest of the waves, like a synchronized swimming routine. I’m positive that for one brief moment the sight made believers of us all. Except one man. He’d retraced his steps to fetch the gold taels he’d hidden in the boat’s fuel tank. He never came back. Perhaps the taels made him sink, perhaps they were too heavy to carry. Or else the current swallowed him as punishment for looking back, or to remind us that we must never regret what we’ve left behind.
T hat memory definitely explains why I never leave a place with more than one suitcase. I take only books. Nothing else can become truly mine. I sleep just as well in a hotel room, a guest room or a stranger’s bed as in my own. In fact, I’m always glad to move; it gives me a chance to lighten my belongings, to leave objects behind so that my memory can become truly selective, can remember only images that stay luminous behind my closed eyelids. I prefer to remember the flutters in my stomach, my light-headedness, my upheavals, my hesitations, my lapses … I prefer them because I can shape them according to the colour of time, whereas an object remains inflexible, frozen, unwieldy.
I love men in the same way, without wanting them to be mine. That way, I am one among others, without a role to play, without existing. I don’t need their presence because I don’t miss those who are absent. They’re always replaced or replaceable. If they’re not, my feelings for them are. For that reason, I prefer married men, their hands dressed in gold rings. I like those hands on my body, on my breasts. I like them because, despite the mixture of odours, despite the dampness of their skin on mine, despite the occasional euphoria, those ring fingers with their histories keep me remote, aloof, in the shadows.
I forget the details of how I felt during these encounters. I do remember fleeting gestures, such as Guillaume’s finger brushing against my left baby toe to write his initial G; the drop of sweat from Mikhaïl’s chin falling onto my first lumbar vertebra; the cavity at the bottom of Simon’s breastbone, Simon who told me that if I murmured into the well of his
pectus excavatum
, my words would resonate all the way to his heart.
Over the years, I’ve collected a fluttering eyelash from one, a stray lock of hair from another, lessons from some, silences from several, an afternoon here, an idea there—to form just one lover, because I’ve neglected to memorize the face of each one. Together, these men taught me how to become a lover, how to be in love, how to long for an amorous state. It’s my children, though, who have taught me the verb
to love
, who have defined it. If I had known what it meant to love, I wouldn’t have had children, because once we love, we love forever, like Uncle Two’s wife, Step-aunt Two, who can’t stop loving her gambler son, the son who is burning up the family fortune like a pyromaniac.
W hen I was younger, I saw Step-aunt Two prostrate herself before Buddha, before Jesus, before her son, to plead with him not to go away for months at a time, not to come back from those months of absence