Scenes From Early Life by Philip Hensher Read Free Book Online Page A

the neighbourhood. Everyone – friends of my aunts, visiting cousins from the village, the children of the Roots game and their families – had come to see Piklu. The way he separated himself from the flock and came to greet me, but only me, was celebrated in Dhanmondi. ‘Have you seen Saadi’s chicken?’ people would be saying, or so I imagined, all over Dhanmondi. ‘You should visit. It is worth the visit.’
    If the subject came up while Assad was there, he would squat on his haunches against a wall and say nothing; he would smile in a secretive, silly way, and wait for the conversation to turn to something else. He had nothing to say about my chicken. Because, of course, he could not come to see it; I was forbidden to ask him to my grandfather’s garden, and I was not sure I was really allowed to include him in the game. His uncle and father had taken money from the Pakistanis, and had told them where they could find intellectuals – musicians, poets, scholars, professors, schoolteachers – to kill. Everyone knew that, and knew that they would never be prosecuted for it. So Assad, in his tupi, with his fact-hiding, knowing smile, would never be allowed to come into my grandfather’s garden to see Piklu.
    6.
    It was easy to escape from my grandfather’s house, and when Mary-aunty had put us to bed in the afternoon, I let her walk away, then started to plot my manoeuvres. The most exciting was to get out of the bedroom, cross the landing into my grandfather’s room and go out on to his balcony. There might be drying pickles out there, or just my grandfather’s chair. He did not rest in his room in the afternoon, but said he would work in his library, often going to sleep there in his armchair. Only once did I come into his room to find him, his legs stretched out, on the balcony. ‘Churchill!’ he said. But normally it was possible to leave the aunt’s room, go into my grandfather’s room and through on to his balcony without discovery.
    I noticed, from the balcony, that the front gate had been left open when the car had been brought in. A thought came to me. In a moment I had gripped the branch of the tamarind tree, and in another I had shinned down it. The house and the garden were absolutely quiet. I sauntered out of the front gate gleefully.
    A small figure in the street, a hundred or two hundred yards away, was disturbing the peace of the afternoon. A ball of red dust with arms and legs emerging, like a fight in a comic, stopped under a tree. The dust subsided, and it turned out to be Assad in white shirt and tupi, kicking up the dirt, his arms windmilling with aimless fury. I went towards him.
    ‘I was supposed to go to the mosque,’ he said. ‘But I ran away and hid, and they went without me.’
    ‘I was put to bed,’ I explained. ‘But I got out.’
    ‘Where’s everybody?’ he said, sinking down and jogging up and down on his haunches. ‘I thought everybody would be here.’
    I shrugged. I thought it was possible that the others had seen Assad on his own, and decided not to come out. You could not play the Roots game of slave and slave-owner with only two: what role would I play, and what role would be Assad’s? Other people in the game might have thought this, and remained inside their houses. My aunt had told me I was allowed to see Assad if there were plenty of other people around, but I knew she would not like it if he became a friend of mine.
    Other families must have said the same thing. I was always susceptible to pathos when I was a child. When Mary-aunty’s cat gave birth to kittens, one of the kittens fell from the balcony in the night and was found dead in the morning. My sisters and I were inconsolable; we gave it a funeral and a little gravestone, and decorated the mound of the grave with flower petals. There was something noble to me about the state of being moved, and we tried to encourage Mary-aunty’s cat to stand with us as we wept over the unnamed kitten; she would