ruins were still to be glimpsed over miles and miles of impenetrable forest and swamp. At the very end (so that the boy would never know he was a phantom, so that he would think himself a man like all men), the magician imbued his disciple with total oblivion of his long years of apprenticeship.
His triumph and his peace were blemished by a touch of weariness. In the morning and evening dusk, he prostrated himself before the stone idol, perhaps imagining that his unreal son was performing the same rites farther down the river in other circular ruins. At night he no longer dreamed, or else he dreamed the way all men dream. He now perceived with a certain vagueness the sounds and shapes of the world, for his absent son was taking nourishment from the magician’s decreasing consciousness. His life’s purpose was fulfilled; the man lived on in a kind of ecstasy. After a length of time that certain tellers of the story count in years and others in half-decades, he was awakened one midnight by two rowers. He could not see their faces, but they spoke to him about a magic man in a temple up north who walked on fire without being burned. The magician suddenly remembered the god’s words. He remembered that of all the creatures in the world, Fire was the only one who knew his son was a phantom. This recollection, comforting at first, ended by tormenting him. He feared that his son might wonder at this strange privilege and in some way discover his condition as a mere appearance. Not to be a man but to be the projection of another man’s dreams—what an unparalleled humiliation, how bewildering! Every father cares for the child he has begotten—he has allowed—in some moment of confusion or happiness. It is understandable, then, that the magician should fear for the future of a son thought out organ by organ and feature by feature over the course of a thousand and one secret nights.
The end of these anxieties came suddenly, but certain signs foretold it. First (after a long drought), a far-off cloud on a hilltop, as light as a bird; next, toward the south, the sky, which took on the rosy hue of a leopard’s gums; then, the pillars of smoke that turned the metal of the nights to rust; finally, the headlong panic of the forest animals. For what had happened many centuries ago was happening again. The ruins of the fire god’s shrine were destroyed by fire. In a birdless dawn the magician saw the circling sheets of flame closing in on him. For a moment, he thought of taking refuge in the river, but then he realized that death was coming to crown his years and to release him from his labors. He walked into the leaping pennants of flame. They did not bite into his flesh, but caressed him and flooded him without heat or burning. In relief, in humiliation, in terror, he understood that he, too, was an appearance, that someone else was dreaming him.
Death and the Compass
To Mandie Molina Vedia
(1942)
Of the many problems ever to tax Erik Lönnrot’s rash mind, none was so strange—so methodically strange, let us say—as the intermittent series of murders which came to a culmination amid the incessant odor of eucalyptus trees at the villa Triste-le-Roy. It is true that Lönnrot failed to prevent the last of the murders, but it is undeniable that he foresaw it. Neither did he guess the identity of Yarmolinsky’s ill-starred killer, but he did guess the secret shape of the evil series of events and the possible role played in those events by Red Scharlach, also nicknamed Scharlach the Dandy. The gangster (like so many others of his ilk) had sworn on his honor to get Erik Lönnrot, but Lönnrot was not intimidated. Lönnrot thought of himself as a pure logician, a kind of Auguste Dupin, but there was also a streak of the adventurer and even of the gambler in him.
The first murder took place in the Hôtel du Nord—that tall prism which overlooks the estuary whose broad waters are the color of sand. To that tower (which, as
Marguerite Henry, Bonnie Shields