they read the
Gita
and take action.â
âNo, no!â Pat Naipaul cried out from the back seat. âHow can you say that?â
A growling in my guts told me that a quarrel was starting. I had never been in the presence of a husband and wife having an unself-conscious quarrel. I felt fearful and helpless.
âThey should forget England. The bitches will lie to them. India is the answer. It is a real country. A big country. They make things in India. Steel. Paper. Cloth. They publish books. What do they make here? Nothing, or some rubbish that no one wants, while the infies tell them how wonderful it all is.â
âIt would be worse for them in India. Youâve seen it,â Pat said with passion, and she seemed to be sobbing. âTheyâd be licking the shoes of those horrible people.â
Coolly facing forward, Naipaul said, âYou always take that simple senseless path.â
âIndia would destroy them,â Pat said, and I could see in the rear-view mirror that she was wiping tears from her eyes and trying to speak.
âI was offering him a real solution,â Naipaul said.
Pat replied, but her weeping made it difficult for her to speak, and while she faltered, saying how unfair he was, Naipaul became calm, rational, colder, and did not give an inch.
âStop chuntering, Patsy. Youâre just chuntering, and you have no idea of what youâre talking about.â
The tears kept rolling down Patâs cheeks, and though she dabbed at her face she could not stanch the flow. There were tears on her pretty protruding lips. I was shocked, but there was something in her tear-stained face and her posture that aroused me.
âI think weâve done this,â Naipaul said, tapping the cigarette pack.
After I took them home, I told Yomo about the Naipaulsâ argument. She said, âDid he smack her?â
âNo. Just talked, very coldly.â
Yomo laughed. âJust talked!â She was not shocked in the least. She shrugged, pulled me to the sofa, and said, âI want to give you a bath.â
The next afternoon, in the blazing sun, Naipaul and I were on the sports field again, being watched by urchins from the mud huts in the grove of trees beyond the fieldâs perimeter. They jeered at the perspiring runnersâit was so odd for them to see white people run or sweat or suffer. They mimicked the movements of the cricketers. I ran around the track while Naipaul flung cricket balls at a batsman. Naipaul seemed to know what he was doing. He knew cricket lore. He had told me it was a fair gameâthat it was more than a game, it was a whole way of thinking. âThere is no sadder sound of collapse than hearing a wicket fall,â he said. âThe best aspect of cricket is that no one really wins.â
He did not say anything about the argument with his wife until we were on our way into town afterwards for tea and cakes. He lit a cigarette and faced away from me, looking out the windowâthe same posture as the day before, the same time of day, the sun at the same angle, him smoking, me driving.
âI hate rowing in public,â he said, and nothing more.
At the teashop I had chocolate cake, he had cucumber sandwiches.
âThese are cooling, but you need your cake. The body knows.â
He clutched the empty teacup.
âThey warm the cups at the Lake Victoria in Entebbe. Thatâs nice. But not here.â He poured the milk, he poured the tea, he added sugar, he stirred, he sipped. âWeâre moving into our house tomorrow. Do you know those houses?â
âBehind the Art Department, yes.â
âTheyâre pretty crummy.â
He was more restless than usual. When he had gone without sleep his eyes became hooded and Asiatic. He looked that way today. He began talking about the Kabaka again, asking questions. People in Uganda, even expatriates, seldom mentioned him. He was an institution, a fixture, a symbol.