only six. She did not have a lifetime of clothing to keep her warm or many friends to meet her in the afterworld. She had her summer outfit and her winter outfit, and even these were things that Elder Sister and I had worn first. Grandmother and Third Sister spent the rest of winter under a shroud of snow.
I would say that between the time of Grandmother’s and Third Sister’s deaths and their burials much changed in the women’s chamber. Oh, we still did our rounds. We still bathed our feet every four days and changed into smaller shoes every two weeks. But now Mama and Aunt watched over us with great vigilance. And we were heedful too, never resisting or complaining. When it came time for bathing our feet, our eyes were as riveted to the pus and blood as Mama’s and Aunt’s. Each night after we girls were finally left alone, and every morning before our routine began again, Elder Sister checked our legs to make sure we were not growing serious infections.
I often think back on those first few months of our footbinding. I remember how Mama, Aunt, Grandmother, and even Elder Sister recited certain phrases to encourage us. One of these was “Marry a chicken, stay with a chicken; marry a rooster, stay with a rooster.” Like so much back then, I heard the words but didn’t understand the meaning. Foot size would determine how marriageable I was. My small feet would be offered as proof to my prospective in-laws of my personal discipline and my ability to endure the pain of childbirth, as well as whatever misfortunes might lie ahead. My small feet would show the world my obedience to my natal family, particularly to my mother, which would also make a good impression on my future mother-in-law. The shoes I embroidered would symbolize to my future in-laws my abilities at embroidery and thus other house learning. And, though I knew nothing of this at the time, my feet would be something that would hold my husband’s fascination during the most private and intimate moments between a man and a woman. His desire to see them and hold them in his hands never diminished during our lives together, not even after I had five children, not even after the rest of my body was no longer an enticement to do bed business.
The Fan
SIX MONTHS PASSED SINCE OUR FOOTBINDING, TWO MONTHS since Grandmother and Third Sister died. The snow melted, the earth softened, and Grandmother and Third Sister were prepared for burial. There are three events in Yao lives—no,
all
Chinese lives—on which the most money is spent: birth, marriage, and death. We all wish to be born well and marry well; we all wish to die well and be buried well. But fate and practical circumstance influence these three events like no others. Grandmother was the matriarch and had led an exemplary life; Third Sister had accomplished nothing. Baba and Uncle gathered together what money they had and paid a coffin maker in Shangjiangxu to construct a good coffin for Grandmother. Baba and Uncle made a small box for Third Sister. Grandmother’s sworn sisters came again, and at last we held the funeral.
Once again, I saw how poor we were. If we had more money, perhaps Baba would have built a widow arch to commemorate Grandmother’s life. Perhaps he would have used the diviner to find a propitious spot with the best
feng shui
elements for her burial or hired a palanquin to transport his daughter and niece, who still could not walk very far, to the grave site. These things were not possible. Mama carried me on her back, while Aunt carried Beautiful Moon. Our simple procession went to a place not far from the house, yet still on our leased land. Baba and Uncle kowtowed three times in succession, again and again. Mama lay on the burial mound and begged forgiveness. We burned paper money, but no gifts other than candy were given to the mourners who came.
Although Grandmother could not read
nu shu,
she still had the third-day wedding books that had been given to her at her marriage so
M.J. O'Shea & Anna Martin