Face
), one reviewer rather snootily referred to me as the ââGrande Damnedâ of a particular sort of childrenâs literature.â What
sort
you can imagine if you donât otherwise know, if you didnât grow upâor not grow up, as it wereâreading Prestonâs adventures with the Dead Mask, the Starving Shadows, or the Lonely Mirror.
Even as a little girl, I knew I wanted to be an author; and I also knew just the kind of tales I would tell. Let someone else give preadolescents their literary introductions to life and love, guiding them through those volatile years when
anything
might go wrong and landing them safely on the shores of incipient maturity. That was never my destiny. Instead, I would write about a puckish little character based on a real-life childhood playmate of mine whose deeds of mischief were legend throughout the small town where I was born and raised. As Preston Penn, my erstwhile chum could throw off the shackles of material existence and explore the mysteries of an upside-down, inside-out, faintly sinister, and always askew universe. The embodiment of topsy-turvydom, Preston gained a reputation as a champion of misbehavior and an adventurer who looked beneath the surface of everyday thingsâpools of rainwater, tarnished mirrors, moonlit windowsâto discover a stunning sortilege, usually with the purpose of stunning in turn his perennial foe: the dictatorial world of adulthood. A conjurer of stylish nightmares, he gave his grown-up adversaries fits and sleepless nights. No dilettante of the extraordinary, but its personification. Such is the spiritual biography of Preston Penn.
But to give credit where credit is due, it was my father, just as much as Prestonâs original, who provided the spark for the stories Iâve written. To put it briefly, Father had the blood of a child coursing through his big adult body, flooding with fancy the overly sophisticated brain of Foxborough Collegeâs associate professor of philosophy. Typical of his character was a love for the books of Lewis Carroll, and thus the genesis of my name. When I was old enough to understand such things, my mother told me that while she was pregnant my father
willed
me into a little Alice. That sounded like something he would say.
I remember one occasion when Father was reading
Through the Looking-Glass
to me for the umpteenth time. Suddenly he stopped, closed the book, and said to me, as if in deep confidence, that there was more in the Alice books than anyone knew. But that
he
knew, and someday would tell me. To Father, the creator of Alice, as I later came to see it, was a symbol of psychic supremacy, the sterling ideal of an unstrictured mind manipulating reality to its whim and gaining a kind of objective force through the minds of others. And it was very important to Father that I share âThe Masterâsâ books in the same spirit.
âSee, honey,â he would say while rereading
Through the Looking-Glass
to me, âsee how smart little Alice right away notices that the room on the other side of the mirror is not as âtidyâ as the one she just came from. Not as
tidy
,
â he repeated with professorial emphasis but chuckling like a child, a strange little laugh that I inherited from him. âNot tidy. We know what
that
means, donât we?â I would look up at him and nod with all the solemnity that my six, seven, eight years could muster.
And I did know what
that
meant. I felt intimations of a thousand misshapen marvelsâof things going haywire in curious ways, of the edge of the world where an endless ribbon of road continued into space by itself, of a universe handed over to new gods.
Fatherâs imagination seemed to work nonstop. Squinting at my roundish childâs countenanceâsaying, âOoooh, look how she shines so bright!ââhe called me âLittle Moon Face.â
â
Youâre
a little moon face,â I