relax—without even noticing that he is doing it, for the convenience of everyday life and as a result of long practice. Like Pavlov's dog, in whom the tinkle of a bell stimulates the secretion of saliva, he creates characters at the slightest possible suggestion. As in the game of 'statues,' each one he touches turns to stone. They merely serve to swell in his memory the vast collection of inanimate figures to which, day in, day out, he is constantly adding and which, since he first learned to read, has been regularly growing as a result of the countless novels he has absorbed.
But, as has already been demonstrated, the character as conceived of in the old-style novel (along with the entire old-style mechanism that was used to make him stand out) does not succeed in containing the psychological reality of today. Instead of revealing it—as used to be the case—he makes it disappear.
So that, as a result of an evolution similar to that in painting— albeit far less bold, less rapid, and interrupted by long pauses and retreats—the psychological element, like the pictorial element, is beginning to free itself imperceptibly from the object of which it was an integral part. It is tending to become self-sufficient and, in so far as possible, to do without exterior support. The novelist's entire experimental effort is concentrated on this one point, as is also the reader's entire effort of attention.
The reader, therefore, must be kept from trying to do two things at one time. And since what the characters gain in the way of facile vitality and plausibility is balanced by a loss of fundamental truth in the psychological states for which they serve as props, he must be kept from allowing his attention to wander, or to be absorbed by the characters. For this, he must be deprived as much as possible of all indications which, in spite of himself, and as a result of a natural leaning, he seizes upon in order to create illusions.
This is why the character today is reduced to a shadow of his former self. Only reluctantly does the novelist endow him with attributes that could make him too easily distinguishable: his physical aspect, gestures, actions, sensations, everyday emotions, studied and understood for so long, which contribute to giving him, at the cost of so little effort, an appearance of life, and present such a convenient hold for the reader. {8} Even a name, which is an absolutely necessary feature of his accoutrement, is a source of embarrassment to the novelist. Gide avoids use of the patronymic for his characters, for the reason that it risks situating them at once in a world too similar to that of the reader, and his preference is given to unusual Christian names. Kafka's hero has for his entire name an initial only (that of Kafka himself); Joyce designates by the initials, H.C.E., of multiple interpretations, the protean hero of Finnegans Wake. And it would be most unfair to Faulkner's bold and very worthwhile experiments, which are so revealing of the problem of the present-day novelist, if we were to attribute to a perverse and childish desire to mystify the reader, the method used by him in The Sound and the Fury which consists in giving the same Christian name to two different characters. {9} This Christian name, which he shunts back and forth from one character to the other, under the annoyed eye of the reader, like a lump of sugar under the nose of a dog, forces the reader to be constantly on the alert. Instead of letting himself be guided by the sign-posts with which everyday custom flatters his laziness and haste, in order to identify the characters, he is obliged to recognise them at once, like the author himself, from the inside, and thanks to indications that are only revealed to him if, having renounced his love of comfort, he is willing to plunge into them as deeply as the author, whose vision he makes his own.
Indeed, the whole problem is here: to dispossess the reader and entice him, at all costs,