The Book of Khalid

The Book of Khalid by Ameen Rihani Read Free Book Online Page A

Book: The Book of Khalid by Ameen Rihani Read Free Book Online
Authors: Ameen Rihani
the strings of Khalid’s lute, mantles us with song.”

CHAPTER V
THE CELLAR OF THE SOUL
    HERETOFORE, KHALID AND SHAKIB HAVE BEEN inseparable as the Pointers. They always appeared together, went the rounds of their peddling orbit together, and together were subject to the same conditions and restraints. Which restraints are a sort of sacrifice they make on the altar of friendship. One, for instance, would never permit himself an advantage which the other could not enjoy, or a pleasure in which the other could not share. They even slept under the same blanket, we learn, ate from the same plate, puffed at the same narghilah, which Shakib brought with him from Baalbek, and collaborated in writing to one lady-love! A condition of unexampled friendship this, of complete oneness. They had both cut themselves garments from the same cloth, as the Arabic saying goes. And on Sunday afternoon, in garments spick and span, they would take the air in Battery Park, where the one would invoke the Statue of Liberty for a thought, or the gilded domes of Broadway for a metaphor, while the other would be scouring the horizon for the Nothingness, which is called, in the recondite cant of the sophisticated, a vague something.
    In the Khedivial Library MS. we find nothing whichthis Battery Park might have inspired. And yet, we can not believe that Khalid here was only attracted by that vague something which, in his spiritual enceinteship, he seemed to relish. Nothing? Not even the does and kangaroos that adorn the Park distracted or detained him? We doubt it; and Khalid’s lute sustains us in our doubt. Ay, and so does our Scribe; for in his
Histoire Intime
we read the following, which we faithfully transcribe.
    “Of the many attractions of Battery Park, the girls and the sea were my favourite. For the girls in a crowd have for me a fascination which only the girls at the bath can surpass. I love to lose myself in a crowd, to buffet, so to speak, its waves, to nestle under their feathery crests. For the rolling waves of life, the tumbling waves of the sea, and the fiery waves of Al-Mutanabbi’s poetry have always been my delight. In Battery Park I took especial pleasure in reading aloud my verses to Khalid, or in fact to the sea, for Khalid never would listen.
    “Once I composed a few stanzas to the Milkmaid who stood in her wagon near the lawn, rattling out milk-punches to the boys. A winsome lass she was, fresh in her sororiation, with fair blue eyes, a celestial flow of auburn hair, and cheeks that suggested the milk and cherry in the glass she rattled out to me. I was reading aloud the stanzas which she inspired, when Khalid, who was not listening, pointed out to me a woman whose figure and the curves thereof were remarkable. ‘Is it not strange,’ said he, ‘how the women here indraw their stomachs and outdraw their hips? And is not this the opposite of the shape which our women cultivate?’
    “Yes, with the Lebanon women, the convex curve beneath the waist is frontward, not hindward. But that is a matter of taste, I thought, and man is partly responsible foreither convexity. I have often wondered, however, why the women of my country cultivate that shape. And why do they in America cultivate the reverse of it? Needless to say that both are pruriently titillating,—both distentions are damnably suggestive, quite killing. The American woman, from a fine sense of modesty, I am told, never or seldom ventures abroad, when big with child. But in the kangaroo figure, the burden is slightly shifted and naught is amiss. Ah, such haunches as are here exhibited suggest the
aliats
of our Asiatic sheep.”
    And what he says about the pruriently titillating convexities, whether frontward or hindward, suggests a little prudery. For in his rhymes he betrays both his comrade and himself. Battery Park and the attractions thereof prove fatal. Elsewhere, therefore, they must go, and begin to draw on their bank accounts. Which does not mean, however,

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