“Ladies and gentlemen,” she said, “a terrible thing has happened, and it is still unclear what such a monstrous crime, which holds us all spellbound, may lead to.”
Gingerly opening a box lying on the table in front of her, the anchorwoman said that nothing seemed more illustrative of the world’s sense of outrage than the contents of that receptacle, which had been sent to the studio with a request to use it either on the murderer or, in the event that he could not be caught and they really intended to screen this frightful video, on those in charge. As she spoke, she removed from the box a rope with a noose whose manifest purpose was to encircle a throat and bring about the death of its owner.
People are beyond belief, said Heinrich.
The theological psychologist seated beside the presenter came into view once more. He was staring at the noose, shakinghis head, and expressing his stupefaction by muttering and gesturing helplessly.
Heinrich: That’s the theologian; before, it was the psychologist.
My partner: People are thoroughly evil.
There followed a contribution on the finding of the video. The gas station attendant who had discovered the tapes and camera was interviewed in the Kaiserwald autobahn service area. He pointed out the spot with his forefinger. Even we found it difficult to understand what he was saying in his Styrian dialect, and the German station supplied a subtitled translation.
Some character, said Heinrich.
The presenter said the station had drafted a statement about the forthcoming transmission, and she was now going to read it. Heinrich said she could stuff her statement; he wanted to see the video. Reading from a sheet of paper, the presenter said the TV station was fully aware of its responsibilities. This was precisely the reason for its decision to screen the video. The subject would be dealt with sensitively.
It was 11:43 already, Heinrich exclaimed, so what was all this crap?
Reading on, the presenter said it was time to put an end to American conditions in Europe. This case in Austria, Germany’s immediate neighbor, was of concern to everyone. A mirror must be held up in front of society, and the station was shouldering this responsibility.
Heinrich said the presenter was talking utter bullshit, and my partner endorsed this. The only one of us not to have eaten his ice cream, Heinrich picked up his bowl.
The video would be screened very soon, said the presenter. First, however, in case anyone felt the need to consult an expert after watching the videos, the telephone numbers of some psychological advice centers would be shown. This service was free,barring a maximum telephone charge of €0.50 per minute. After a short commercial break, the video would begin. The telephone numbers were inserted.
Shortly thereafter, viewers were treated to the sight of a young woman being enjoined by her two little boys to purchase a certain cream-filled candy bar. Heinrich indignantly remarked that the programmers were taking their time with a vengeance. He switched channels.
The next channel was just reporting on the demonstration outside the transmitter of the murder video. Despite the lateness of the hour, hundreds of people were besieging the television studio. Their banners were inscribed with vulgar abuse. One of them expressed the belief that the TV station had commissioned the murders itself and paid for the films in advance. Some bore the words “Snuff Pigs” or “Snuff Killers” and “You Peddle Snuff.”
Eva asked what
snuff
meant. Heinrich explained that snuff videos were films that recorded real-life murders and that there was a special market for these. Eva said she’d heard of them. It only went to show how sick the world really is, my partner remarked.
Heinrich disputed this. During the Middle Ages, people had been beheaded in public, and the spectators, who turned out in force, had thoroughly enjoyed the sight. We were no better than the people of those days.
But