reintroduce cryptography into Western civilization. The first known European book to describe the use of cryptography was written in the thirteenth century by the English Franciscan monk and polymath Roger Bacon. Epistle on the Secret Works of Art and the Nullity of Magic included seven methods for keeping messages secret, and cautioned: “A man is crazy who writes a secret in any other way than one which will conceal it from the vulgar.”
By the fourteenth century the use of cryptography had become increasingly widespread, with alchemists and scientists using it to keep their discoveries secret. Although better known for his literary achievements, Geoffrey Chaucer was also an astronomer and a cryptographer, and he is responsible for one of the most famous examples of early European encryption. In his Treatise on the Astrolabe he provided some additional notes entitled “The Equatorie of the Planetis,” which included several encrypted paragraphs. Chaucer’s encryption replaced plaintext letters with symbols, for example b with. A ciphertext consisting of strange symbols rather than letters may at first sight seem more complicated, but it is essentially equivalent to the traditional letter-for-letter substitution. The process of encryption and the level of security are exactly the same.
By the fifteenth century, European cryptography was a burgeoning industry. The revival in the arts, sciences and scholarship during the Renaissance nurtured the capacity for cryptography, while an explosion in political machinations offered ample motivation for secret communication. Italy, in particular, provided the ideal environment for cryptography. As well as being at the heart of the Renaissance, it consisted of independent city states, each trying to outmaneuver the others. Diplomacy flourished, and each state would send ambassadors to the courts of the others. Each ambassador received messages from his respective head of state, describing details of the foreign policy he was to implement. In response, each ambassador would send back any information that he had gleaned. Clearly there was a great incentive to encrypt communications in both directions, so each state established a cipher office, and each ambassador had a cipher secretary.
At the same time that cryptography was becoming a routine diplomatic tool, the science of cryptanalysis was beginning to emerge in the West. Diplomats had only just familiarized themselves with the skills required to establish secure communications, and already there were individuals attempting to destroy this security. It is quite probable that cryptanalysis was independently discovered in Europe, but there is also the possibility that it was introduced from the Arab world. Islamic discoveries in science and mathematics strongly influenced the rebirth of science in Europe, and cryptanalysis might have been among the imported knowledge.
Arguably the first great European cryptanalyst was Giovanni Soro, appointed as Venetian cipher secretary in 1506. Soro’s reputation was known throughout Italy, and friendly states would send intercepted messages to Venice for cryptanalysis. Even the Vatican, probably the second most active center of cryptanalysis, would send Soro seemingly impenetrable messages that had fallen into its hands. In 1526, Pope Clement VII sent him two encrypted messages, and both were returned having been successfully cryptanalyzed. And when one of the Pope’s own encrypted messages was captured by the Florentines, the Pope sent a copy to Soro in the hope that he would be reassured that it was unbreakable. Soro claimed that he could not break the Pope’s cipher, implying that the Florentines would also be unable to decipher it. However, this may have been a ploy to lull the Vatican cryptographers into a false sense of security-Soro might have been reluctant to point out the weaknesses of the Papal cipher, because this would only have encouraged the Vatican to switch to a more secure