mean. He had a round, chunky face with a pink complexion that was sunburned to high color. They walked him past where I was standing and watching, and he grinned at me. I guess he was about my age â¦â
Cullenâs voice dropped away. The words impinged on his memory, and with his eyes half closed, he was back there in that strange tropical place that always reminded him of Vietnam, the air not clean and clear, like northern air, but heavy and scented with all the strange scents of the jungle, his shirt wet with sweat, his tongue dry and thirsty.
âThey put him in one of the supply sheds,â Cullen said. âThey didnât lock him in. There was no door to the shed, just a big opening the size of a pair of doors, and there was always a guard with one of those damn flat poker faces. The guard knew me and let me walk past him into the shed. Maybe if it wasnât a priest he wouldnât have done it, but he let me. Maybe he remembered. Maybe he remembered a priest he knew when he was a kid. So I walked in there and the priest was on his knees praying, and he must have heard my footsteps but he didnât move. So I sat down on one of the crates in there and waited. I must have waited about ten minutes before he moved, and then he got up and turned around because when he was praying his back was to the entrance, and he squinted at me, and then he asked me who I was.
âI told him my name and how I happened to be there and then I asked him what dumb son of a bitch put the gyves on him? He burst out laughing, and he says to me, âWherever did you find that name for a pair of handcuffs?â So I tell him that when we were kids on our block, thatâs what we called them, and then he said something about the persistence of words, and, well â well, that was how I met Father OâHealey.â
They waited. Leary returned with a six-pack of soda, fell into the moment of silence, and passed around the soda. Cullen nodded and drank eagerly. He rubbed his forehead. Suddenly, he was confused.
âTake it easy,â Freedman said.
âI donât know how to tell it. I could just tell you about the killing, but then it makes no sense.â
âTell it the way you want to tell it. Weâll listen,â Freedman said.
âAll right, I was raised a Catholic. I saw a lot of priests in my time, but I never really talked to one. Like I told you, I had a layover at the strip, and I guess I must have sat and talked but mostly listened to Father OâHealey for maybe fifteen, twenty hours. The day after I met him, we talked until maybe midnight. When I wondered why heâd waste the time on a bum like myself, he said he thought he might save my soul, and when I told him I didnât have any soul to bother about and that I had stopped believing in God, he just shrugged it off and said that nobody has much authority over his own soul. He told me how he had come down to Honduras eight years before and he was supposed to stay for only a few weeks because the priest at the Church of the Blessed Apostles had died and he was to take over temporarily, and that was up in the mountains, just poor Indians and peasants. He told me how they were victimized by the government and the soldiers, robbed, beaten, murdered like they were so many dogs, and how finally they organized a guerrilla movement to fight against the soldiers. We talked a lot about right and wrong. I never gave much thought to things like that. I got through college because I had to for being a pilot, but I took what I was given and I went where they sent me, and it made no damn difference to me whether we had any right to be in Nam or not, and the truth was that I didnât give a fuck as long as I could fly and draw my pay. But OâHealey stood it all on its head, because he turned all my thinking upside downââ
Freedman interrupted him now. It was getting too deep and murky and political, and what Freedman
Shauna Rice-Schober[thriller]