knew they had been waiting for him. He walked over to them, greeted them. They replied solemnly, never taking their shining eyes from his face.
As if they had rehearsed it, they both rose at the same instant and walked to the waterâs edge, where they stood looking down. Then one of them glanced back at the pastor and said simply, âCome.â As he made his way around the log he saw that they were standing by a long bamboo raft which was beached on the muddy bank. They lifted it and dropped one end into the stream.
âWhere are you going?â asked the pastor. For reply they lifted their short brown arms in unison and waved them slowly in the direction of downstream. Again the one who had spoken before said, âCome.â The pastor, his curiosity aroused, looked suspiciously at the delicate raft, and back at the two men. At the same time he felt that it would be pleasanter to be riding with them than to go back through the forest. Impatiently he again demanded, âWhere are you going? Tacaté?â
âTacaté,â echoed the one who up to this point had not spoken.
âIs it strong?â queried the pastor, stooping to push lightly on a piece of bamboo. This was merely a formality; he had perfect faith in the Indiansâ ability to master the materials of the jungle.
âStrong,â said the first. âCome.â
The pastor glanced back into the wet forest, climbed onto the raft, and sat doubled up on its bottom in the stern. The two quickly jumped aboard and pushed the frail craft from the bank with a pole.
Then began a journey which almost at once Pastor Dowe regretted having undertaken. Even as the three of them shot swiftly ahead, around the first bend in the stream, he wished he had stayed behind and could be at this moment on his way up the side of the ravine. And as they sped on down the silent waterway he continued to reproach himself for having come along without knowing why. At each successive bend in the tunnellike course, he felt farther from the world. He found himself straining in a ridiculous effort to hold the raft back: it glided far too easily along the top of the black water. Further from the world, or did he mean further from God? A region like this seemed outside Godâs jurisdiction. When he had reached that idea he shut his eyes. It was an absurdity, manifestly impossibleâin any case, inadmissibleâyet it had occurred to him and was remaining with him in his mind. âGod is always with me,â he said to himself silently, but the formula had no effect. He opened his eyes quickly and looked at the two men. They were facing him, but he had the impression of being invisible to them; they could see only the quickly dissipated ripples left behind on the surface of the water, and the irregular arched ceiling of vegetation under which they had passed.
The pastor took his cane from where it was lying hidden, and gesticulated with it as he asked, âWhere are we going?â Once again they both pointed vaguely into the air, over their shoulders, as if the question were of no interest, and the expression on their faces never changed. Loath to let even another tree go past, the pastor mechanically immersed his cane in the water as though he would stop the constant forward thrusting of the raft; he withdrew it immediately and laid it dripping across the bottom. Even that much contact with the dark stream was unpleasant to him. He tried to tell himself that there was no reason for his sudden spiritual collapse, but at the same time it seemed to him that he could feel the innermost fibers of his consciousness in the process of relaxing. The journey downstream was a monstrous letting go, and he fought against it with all his power. âForgive me, O God, I am leaving You behind. Forgive me for leaving You behind.â His nails pressed into his palms as he prayed.
And so he sat in agonized silence while they slid ahead through the forest and