The Devil Will Come by Glenn Cooper Read Free Book Online Page B

shelves cut into the rock to hold their wrapped bodies. Perhaps their names were inscribed in the stone, perhaps not. Loved ones left behind the holy symbols of their new religion, the fish, the anchor, the dove and the chi-rho cross. As time went on, the galleries were extended into multi-level mazes, miles of tunnels to accommodate hundreds of thousands of the dead faithful.
    Though Christianity’s early history was troubled, fortune eventually favored the new religion when, in the fourth century AD , the Emperor Constantine himself converted to it, banned the persecution of Christians and returned confiscated Church properties. Gradually, the remains of the Popes and important martyrs were removed from catacombs and buried in consecrated ground within the grounds of churches. The sack of Rome by the Goths in AD 410 put an end to the use of the catacombs for fresh burials, though for centuries pilgrims continued to visit them and Popes did their best to preserve and even embellish the important vaults.
    Yet their preservation would last only so long and by the ninth century relics were transferred with increased frequency to churches within the city walls. The catacombs were doomed to a form of extinction. Their entrances became overgrown by vegetation and they were lost in time, completely forgotten until the sixteenth century when Antonio Bosio, the Christopher Columbus of subterranean Rome, rediscovered one, then another, then thirty of them, and systematically began their study.
    But tomb robbers followed and over the next two centuries most marble and precious artifacts disappeared until, in 1852, the Church put all Christian catacombs under the protection of the newly created Pontifical Commission for Sacred Archeology.
    Elisabetta had always felt a sense of peace inside these rough-cut narrow passageways, the color of deep sunset. How the walls and low ceilings must have come alive with a sense of motion as pilgrims passed through, clutching their flickering oil lamps! How excited they must have felt, plunging through the darkness, glimpsing the corpses in their loculi , the colorful inscriptions and paintings in the cubicula – the chambers reserved for families – until, bursting with anticipation, they reached their destination, the crypts of the Popes and of the great martyrs like St Callixtus!
    Now the loculi were empty. There were no longer any bones, lamps or offerings, just bare rectangular recesses cut into the rock. Elisabetta lightly touched a remembered fragment of plaster on one of the walls. It had the fragile outline of a dove holding an olive branch. It made her sigh.
    De Stefano walked quickly and confidently for a man of his age. From time to time he turned to make sure that Elisabetta was keeping up. For the first ten minutes of their journey the tunnels were those open to the public. They passed through the crypts of Cecilia and the Popes, skirted the tombs of St Gaius and Eusebius until they came to an unlatched iron gate, its key in the lock. The Liberian Area was off the tourist path. Completed in the fourth century, it was the last sector to have been dug out, a twisting three-level network of passages.
    The cave-in was at the outermost reaches of the Liberian Area. When De Stefano paused at a poorly lit intersection of two galleries and momentarily seemed at a loss, Elisabetta gently advised him to take a left.
    ‘Your memory is excellent,’ he said appreciatively.
    A faint sound of metal against rubble grew louder as they approached their destination. The plastered wall which had sparked Elisabetta’s interest years ago was gone, turned into dust by the collapse. Now there was a gaping opening, irregular like the mouth of a cave.
    ‘Here we are,’ De Stefano said. ‘The heavy work’s been done. There’s good timber erected. If I didn’t think it was safe I wouldn’t have brought you.’
    ‘God will protect,’ Elisabetta said, peering into the harshly lit space.
    Inside the