stronghold of the alMaâaliq. Horses could not pull wagons through shifting sand like that, but they could over the hard-baked, unyielding earth he remembered from the time before his collapse.
And remember it he suddenly didâthe suffocating heat even at night, the dwindling of his supplies, the pain in his thigh, the blisters suppurating on his feet. What had made him think he could traverse this waste? Sleeping by day in the scanty shade of rock outcroppings, dreaming of a sand-tiger stalking patiently behind him and a screaming hawk flying ahead of him, unsure when he woke which was real, or if either could be real. And then that last day, the churning in his belly, the agony in his gut, the sparks and specks before his eyes, the dizzying loom-and-retreat of the bleak landscape. No growl behind him, no shriek in the sky ahead. There had been no one and nothing in viewâor so heâd thought. Where had this tribe come from?
He knew there were at least seven people hereâChal Kabir, Fadhil, Meryem, Leyliah, and the three boys whoâd brought Khamsin to the tent. The boys must have parents; the men and women must be married and have children. At least thirty people, and quite likely thirty more. Water and food for so many would be difficult to carry from place to place. They would know the land, of course, and centuries of inbred instinct would detect hidden springs and secret water holes. They would not be here unless they could survive, becoming part of the land themselves. But how did they survive? Perhaps they were shepherds? Ridiculous. Where could sheep graze in such barrenness?
It was a puzzle he wasnât likely to solve until he was up and about. But had not Chal Kabir said there would be many tests before he was allowed to leave this tent? Wondering what these tests might be, Azzad shrugged, relaxed into the carpets, and slept.
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If there were tests, Azzad was unaware of them. Over the next few days he saw Fadhil many times, Chal Kabir twice, and no one else at all. The food was bland but nourishing and plentiful, the water remarkably sweet. He wondered what herbs they put in their storage jars, or what nearby spring they drew it from. He asked Fadhil about it, but the young man merely shrugged and said, âThat is womenâs business, not menâs.â
Azzad couldnât decide whether he meant that domestic responsibilities were beneath masculine notice or that fresh water was a thing much too important to be left for men to argue about.
Fadhil was politely curious, asking questions in roundabout ways, but communicated little about the tribe. Azzad answered honestly enough, speaking of the great city and the mighty land of his birth. But Fadhil had never heard of Rimmal Madar, much less of Dayira Azreyq. From this, Azzad deduced in some shock that in the days since heâd fled home, heâd somehow managed to travel beyond the routes of even the most adventurous caravans.
Unless the young man was lying, as Chal Kabir had done.
âIs Chal Kabir really your uncle?â Azzad asked one afternoon as he practiced walking on increasingly steady legs and feet that didnât hurt too much anymore. âYou donât look very alike.â
Fadhil was tidying medicines on a low table. ââChalâ is the title given our healers.â
âAh. Then Lady Meryem is a healer also, for I heard Leyliah call her âChalla.ââ
Fadhil, being even younger than Azzad, was less guarded than Kabir. âYou heard nothing of the kind,â he snapped, much too quickly. âNeither Meryem nor Leyliah has been in this tent.â
Azzad smiled. âThen how do I know their names and the rule of the qufaz?â
Fadhilâs dark eyes went wide in his golden-skinned face. After a struggle to speak, he managed, âYouâyou know nothing of such things. You may know nothing. Speak of this to no one else, do you understand?â
âIt is