hiding is the answer,” he said. “Take the rapist in Khayelitsha the other day. Did you hear about it? He was beaten. He was stripped naked. I tell you” — Phaks whipped his fingers — “he was really given a good hiding. He was bleeding. That was not the end of it. While he was lying there, three women stood over him and urinated on his body. Ha-ha!”
Phaks was in a good mood now, calmed with this peroration on rough justice. And he pointed out that in this part of Guguletu therewere streets of new houses, like the streets earlier he had called “the Beverly Hills of Langa.”
Improbable, this upgrade — it all seemed a neatened version of what I’d seen at New Rest, fixed and improved and hopeful, the transition from slum to township, the structures braced and thickened and made whole. And after this long day of townships was done, anyone would conclude — I certainly did — that a solution to the squatter camps had been found. Hovels were made into homes, and a kind of harmony was established.
This was how, throughout history, cities had been built, the slums made into habitable districts of the metropolis, the gentrification of Gin Lane, the bourgeoisification of the Bowery. I thought of old prints I’d seen of sheep cropping grass in Soho Square in London, of shepherds following their flocks through the weedy ruins of nineteenth-century Rome, of cows grazing on Boston Common.
But the day was not done. We left the bungalows of Guguletu and took a side road into what looked like a refugee camp: thrown-together shelters, sheds covered with tin, skeletal frames patched with plastic sheeting and piled with boulders and scrap wood to prevent the sheeting from blowing away, pigpens, doghouses, crude fences draped with threadbare laundry. The shacks stood close together, with only foot-wide passageways between their outside walls. Smoke rose from cooking fires, lantern light glowed in the growing dusk, and improvised power lines hung overhead, like the web of a drunken spider, spun higgledy-piggledy, the visible images of string theory mapped in the twilit sky — squatters tapping illegally into the national grid.
This settlement was new, housing the most recently arrived people, land snatchers and hut makers and desperadoes. Some had arrived yesterday, more would arrive tomorrow, the shacks stretching for another mile across the dusty wasteland.
What looked like a refugee camp
was
a refugee camp — for thepoor fleeing the provinces, having renounced the countryside and the rural villages, just coming to squat at the edge of the golden city. They too wanted real homes, running water, and electricity. There was no end to this township: the hostels led to the shacks, the shacks to the hovels, the hovels to the roadside and the bungalows, and beyond the bungalows and the shebeens were the newcomers in the twig-and-plastic lean-tos, straggling across the flatland. No sooner had a solution been found than a new solution was needed. It was the African dilemma.
“People keep coming,” Phaks said. “There are more townships you have not seen — Bonteheuwel …”
As he was listing them I saw, chatting by the roadside, in the vilest corner of the squatter camp, three teenage girls in white blouses, blue skirts, knee socks, and matching black shoes on their way home from school. They held satchels that bulged with books and homework. They stood out vividly because of the whiteness of their blouses in the failing light — harmonious and hopeful and a little surprising, like the sudden blown-open blossoms you see in a stricken ditch.
It was growing dark, and I had to return to town. Phaks said, “But I haven’t shown you the last thing. It is a surprise.”
We drove back to Khayelitsha. Phaks’s surprise was a hotel, Vicki’s Place, run by a cheerful woman who advertised her home as “the smallest hotel in Africa,” just two rooms in a rickety two-story house. Many foreign journalists and travel writers
Matt Christopher, Daniel Vasconcellos, Bill Ogden