man who lived beyond his means. The discrepancy vexed her, but she would have to tuck the question away for later.
Right now, she had a case before her for the first time since Vidocq had resigned.
Javert had organized the papers starting with the clipping showing Madame Boucher at the party where she’d last been seen. She rubbed the newspaper between her fingers. Unlike Javert’s paper, it was cheap and thin, and left a grayish residue on her skin. A few pages later she found the police report. Interesting. The report contained a summary of the events as told to one of Vautrin’s new hires by members of Hermine Boucher’s staff. First, Corbeau would have expected Vautrin himself to take the report for what would surely become a high-profile case. Second, she would have expected to find extended interviews with the driver and footman, who would have been the last people to see Madame Boucher, rather than a few sentences summarizing what other employees had said. The driver wasn’t even mentioned. Corbeau went through the notes again and again, but found no further interviews or investigation of the employees. Corbeau shook her head. Sloppy work from an inexperienced officer. It was going to cost the investigation.
Disgusted, she laid the report aside and started another pile for newspaper clippings. Several concerned Dr. Kalderash, ranging from her work with the Church of the Divine Spark to dark speculations about her origins and secret spiritual practices. One such piece referred to Kalderash, rather insultingly, as a “Gypsy necromancer.” Dangerous talk to titillate the masses , Corbeau thought. It was more likely than Kalderash trafficking with the dead that whoever had sold that particular tidbit to the paper had thought to gain a few extra sou in shock value. Still, she would have to be careful when interviewing the suspect about her practices. The Church might not see a difference between summoning spirits and pretending to see the future in tea leaves, but when it came to arresting a woman for a serious crime, that could make all the difference in the world.
She found a few interesting articles about a free clinic opening near the Montagne Ste. Geneviève. The Church of the Divine Spark had funded its construction, and Dr. Maria Kalderash would serve as the primary physician. Most of the articles hailed Madame Boucher as some sort of saint. A few expressed doubt about Dr. Kalderash’s qualifications, as well as about the “spiritual” care that the clinic would provide along with basic medical services.
Kalderash’s departure from the Divine Spark seemed to be of much greater interest to the gossip-slingers than her charitable works. One long article, a masterpiece of prurient speculation, blamed Kalderash for everything from the closure of the clinic to the latest cholera outbreak. The article consisted of the same piecemeal assembly of information purchased bit by bit from different unnamed, unverifiable sources—people like Sophie, who lurked in cafés, parks, and places of amusement with open ears and ready pencils. Despite the unabashed glee with which the author had documented the destruction of Dr. Kalderash’s professional reputation following her falling-out with Madame Boucher, the collected snatches of gossip contained some solid information.
Nobody was quite certain when Maria Kalderash had come to Paris—though surely the information could be found somewhere in the bowels of the Palais de Justice. She had burst onto the social scene a year and a half earlier with the introduction of the Gin Liver, a small, removable device the size of a potato, which filtered alcohol out of the body as quickly as a person could drink it down. It had become wildly popular with a certain class of rakish young men and had made Dr. Kalderash, by all accounts, fabulously wealthy herself. A companion device, the Discreet Lady’s Stomach Bypass, allowed young women of breeding to eat to satisfaction while
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