saying that Jesus Christ is the foundation and He cannot be destroyed. In the context in which this verse from Psalm 11 is used, we are talking about the foundational knowledge upon which our moral framework is built. The foundational knowledge of Jesus Christ as Creator can be removed in people’s thinking, whether they are from Australia, America, England, or any other society. This action does not mean that Jesus Christ is not Creator, nor does it mean that He has been dethroned. However, it does mean that in those nations that abandon this foundational basis, the whole fabric of society will suffer the consequences.
If you destroy the foundations of anything, the structure will collapse. If you want to destroy any building, you are guaranteed early success if you destroy the foundations.
Likewise, if one wants to destroy Christianity, then destroy the foundations established in the Book of Genesis. Is it any wonder that Satan is attacking Genesis more than any other book?
The biblical doctrine of origins, as contained in the Book of Genesis, is foundational to all other doctrines of Scripture. Refute or undermine in any way the biblical doctrine of origins, and the rest of the Bible is compromised.
Every single biblical doctrine of theology, directly or indirectly, ultimately has its basis in the Book of Genesis.
Therefore, if you do not have a believing understanding of that book, you cannot hope to attain full comprehension of what Christianity is all about. If we want to understand the meaning of anything, we must understand its origins — its basis.
Genesis is the only book that provides an account of the origin of all the basic entities of life and the universe: the origin of life, of man, of government, of marriage, of culture, of nations, of death, of the chosen people, of sin, of diet and clothes, of the solar system …the list is almost endless. The meaning of all these things is dependent on their origin. In the same way, the meaning and purpose of the Christian gospel depends on the origin of the problem for which the Saviour’s death was, and is, the solution.
How would you answer the following questions? Imagine someone coming up to you and saying, "Hey, Christian, do you believe in marriage? Do you believe it means one man for one woman for life? If so, why?" Now, the average Christian would say that he or she believes in marriage because it is somewhere in the Bible, Paul said something about it, that adultery is sin and there are some laws laid down about it.
If you are not a Christian, consider these questions: Are you married? Why? Why not just live with someone without bothering to marry? Do you believe marriage is one man for one woman for life? Why not six wives? Or six husbands?
What happens if your son comes home and says, "Dad, I am going to marry Bill tomorrow."
Would you say, "You can’t do that, son! It’s just not done!"
What if your son replied, "Yes it is, Dad. There are even churches that will marry us." If you are not a Christian, what will you say to your son? Can you have any basis, any justification, for insisting that he should not have a homosexual lifestyle if he wants to?
When attempting to justify why they do or do not have a particular belief, many people today often have many
opinions
rather than
reasons
. It is sometimes interesting to watch interviews on television news programs. I recall one program on Australian television in which people were interviewed and asked to express their opinions concerning a government department’s ruling to grant homosexual couples benefits similar to those received by married heterosexual couples. Many of the opinions expressed went like this: "It’s not right." "It goes against my grain." "It’s wrong." "It’s not normal." "It’s bad." "It shouldn’t happen." "It’s not good." It shouldn’t be allowed." "Why shouldn’t they?" "People can do what they like!" And many other similar expressions were stated.
After I had