drums,” I say. Her fingers flicker on the table.
“Was it dressed?”
“What?”
“Decorated.”
“Yes.”
“How?”
I tell her about the figures and the cross.
“Not a cross, not Christian. That is either a star or the sign of the four directions. Was it painted?”
“There was a yellow line.”
She closes her eyes, presses two fingers to the space between her eyebrows. I watch her carefully because she does this when she is trying to form a thought. I am quiet. Finally, she speaks. She talks a long time, and I can only sum up what she says: The drum is the universe. The people who take their place at each side represent the spirits who sit at the four directions. A painted drum, especially, is considered a living thing and must be fed as the spirits are fed, with tobacco and a glass of water set nearby, sometimes a plate of food. A drum is never to be placed on the ground, or left alone, and it is always to be covered with a blanket or quilt. Drums are known to cure and known to kill. They become one with their keeper. They are made for serious reasons by people who dream the details of their construction. No two are alike, but every drum is related to every other drum. They speak to one another and they give their songs to humans. I should be careful around the drum. She is bothered by its presence in the collection.
“It’s more alive than a set of human bones,” she finishes, then hesitates. “Of course, that is a traditional belief, not mine.”
I nod with some relief, for although I am surprised by my actions this afternoon, I do not believe of course that the drum itself possesses a power beyond its symbolism and antiquity.
After my mother goes to bed, I clear a pile of my files and notebooks off a low table in the corner of my bedroom and then I bring the drum inside and balance it carefully on the table. I shove two chairs up against each side. Whenever I touch the drum, even to set it down, it makes a sound. A high, hollow note. An uncertain creak, like a question. A slight tap on its edge sets up reverberations. It is exquisitely sensitive for so powerful an instrument, and I wonder what it sounds like when struck with force, by many and in unison. I turn off the light, get into bed, and lie there in my room with the drum. I leave my windows open just a crack at night, even in the winter. I like my room chilly. The darkness crackles with March cold and from time to time, deep in the woods, a barred owl screams like a woman in pain. I imagine that I might have dreams—pragmatic as I consider myself, it has been a long, strange day. The realization that I’ve stolen the drum outright surfaces and sinks. Tomorrow’s Saturday and I’m glad that I have got the weekend to decide how to proceed with the estate—I’m not sure I trust myself to catalogue another thing. No matter how justified by history I feel, I tell myself that I will not evade my guilt or rationalize away my conduct.
Which is not the same as even considering that I might do the right thing and return the drum to Sarah Tatro.
All I have is other people’s lives. What I do belongs to them and to my mother—her business, her legacy, her blood. Even the box of tears in my closet belongs to another woman, L.M.B. But now I’ve stolen the drum. And it seems to me, as I am lying in the dark of my room, that my instinctive theft signifies a matter so essential that it might be called survival. I have stepped out of rules and laws and am breathing thin, new air. My theft is but the first of many I’ll accomplish—though not of objects. There are other things I need and will have to have, things I’ll take. Thoughts, plans, private rages, and even joys now secret to myself.
I am usually a devoted sleeper, but tonight I’m wakeful. All night, it seems, I am listening. Thinking. So many ideas float in half-formed and then veer off.
When things are very quiet, the old house ticks. Not regularly, like a clock, but softly