The plot against America
It was always succinct and went like this: To prevent a war in Europe is now too late. But it is not too late to prevent America from taking part in that war. FDR is misleading the nation. America will be carried to war by a president who falsely promises peace. The choice is simple. Vote for Lindbergh or vote for war.
    As a young pilot in aviation's early, novelty days, Lindbergh, along with an older, more experienced sidekick, had entertained crowds throughout the Midwest by skydiving in a parachute or walking out parachuteless onto the plane's wing, and the Democrats were now quick to belittle his barnstorming in the Spirit of St. Louis by likening it to these stunts. At press conferences, Roosevelt no longer bothered to make a derisive quip when questioned by newsmen about the unorthodox Lindbergh campaign, but simply moved on to discuss Churchill's fear of an imminent German invasion of Britain or to announce that he would be asking Congress to fund the first American peacetime draft or to remind Hitler that the United States would not tolerate any interference with the transatlantic aid our merchant vessels were supplying to the British war effort. It was clear from the start that the president's campaign was to consist of remaining in the White House, where, in contrast to what Secretary Ickes labeled Lindbergh's "carnival antics," he planned to address the hazards of the international situation with all the authority at his command, working round the clock if necessary.
    Twice during the state-by-state tour, Lindbergh was lost in bad weather and each time several hours passed before radio contact with him was reestablished and he was able to let the country know that all was well. But then in October, on the very day Americans were stunned to learn that in the latest of the destructive night raids on London the Germans had bombed St. Paul's Cathedral, a news flash at dinnertime reported that the Spirit of St. Louis had been seen to explode in the air over the Alleghenies and plummet to the earth in flames. This time it was six long hours before a second flash corrected the first with the news that it was engine trouble and not a midair explosion that had forced Lindbergh to make an emergency landing on treacherous terrain in the mountains of western Pennsylvania. Before the emendation was aired, however, our phone rang continuously—friends and relatives calling to speculate with our parents on the initial account of the fiery and probably fatal accident. In front of Sandy and me our parents said nothing to indicate relief at the prospect of Lindbergh's death, though neither did they say that they hoped it wasn't so nor were they among the jubilant when, around eleven that night, word came through that, far from having gone down in flames, the Lone Eagle had emerged safely from the undamaged plane and was waiting only for a replacement part so as to take off and resume his campaign.
     

    On the October morning that Lindbergh landed at Newark Airport, among the entourage waiting to welcome him to New Jersey was Rabbi Lionel Bengelsdorf of B'nai Moshe, the first of the city's Conservative temples, organized by Polish Jews. B'nai Moshe was a few blocks from the heart of the old pushcart ghetto, still the city's poorest district though home no longer to B'nai Moshe's congregants but to a community of impoverished Negroes, recent migrants from the South. For years B'nai Moshe had been losing out in the competition for the well-to-do; by 1940, these families had either left Conservatism and affiliated themselves to the Reform congregations of B'nai Jeshurun and Oheb Shalom—each planted impressively amid the old mansions on High Street—or joined the other long-established Conservative temple, B'nai Abraham, located several miles west of where it had been originally housed in a former Baptist church and adjacent now to the homes of the Jewish doctors and lawyers living in Clinton Hill. The new B'nai Abraham was the most

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