would be an automobile up on blocks or something, with a rope over the tree for hoisting up the motor or some other heavy part, and a couple of good old boys would be practically disappearing into its
innards, from below and from above, draped over the side under the hood. It got so that on Sundays there wouldnât be a safe straight stretch of road in the county, because so many wild country boys would be out racing or just raising hell on the roads. A lot of other kids, who werenât basically wild, would be driving like hell every morning and every night, driving to jobs perhaps thirty or forty miles away, jobs that were available only because of automobiles. In the morning they would be driving through the dapple shadows like madmen. In the hollows, sometimes one would come upon the most incredible tar-paper hovels, down near the stream, and out front would be an incredible automobile creation, a late-model car with aerials, Continental kit overhangs in the back, mudguards studded with reflectors, fender skirts, spotlights, God knows what all, with a girl and perhaps a couple of good old boys communing over it and giving you rotten looks as you drive by. On Saturday night everybody would drive into town and park under the lights on the main street and neck. Yes! There was something about being right in there in town underneath the lights and having them reflecting off the baked enamel on the hood. Then if a good old boy insinuated his hands here and there on the front seat with a girl and began ⦠necking ⦠somehow it was all more complete . After the war there was a great deal of stout-burgher talk about people who lived in hovels and bought big-yacht cars to park out front. This was one of the symbols of a new, spendthrift age. But there was a great deal of unconscious resentment buried in the talk. It was resentment against (a) the fact that the good old boy had his money at all and (b) the fact that the car symbolized freedom, a slightly wild, careening emancipation from the old social order. Stock car racing got started about this time, right after the war, and it was immediately regarded as some kind of manifestation of the animal irresponsibility of the lower orders. It had a truly terrible reputation. It wasâwell, it looked rowdy or something. The cars were likely to be used cars, the tracks were dirt, the stands were rickety wood, the drivers were country boys, and they had regular feuds out there, putting each other âup against the wallâ and âcutting tiresâ and everything else. Those country boys would drive into the curves full tilt, then slide maniacally, sometimes coming around the curve sideways, with red dirt showering up. Sometimes they would race at night, under those weak-eyed yellow-ochre lights they have at small tracks and baseball fields, and the clay dust would start showering up in the air, where the evening dew would catch it, and all evening long you would be sitting in the stands or standing out in the infield with a fine clay-mud drizzle coming down on you, not that anybody gave a damnâexcept for the Southern upper and middle classes, who never attended in those days, but spoke of the ârowdiness.â
But mainly it was the fact that stock car racing was something that was welling up out of the lower orders. From somewhere these country boys and urban proles were getting the money and starting this hellish sport.
Stock car racing was beginning all over the country, at places like Allentown, Langhorne and Lancaster, Pennsylvania, and out in California and even out on Long Island, but wherever it cropped up, the Establishment tried to wish it away, largely, and stock car racing went on in a kind of underground world of tracks built on cheap stretches of land well out from the town or the city, a world of diners, drive-ins, motels, gasoline stations, and the good burghers might drive by from time to time, happen by on a Sunday or something, and