as a loving husband. Since I am in confinement I can see no man, and that is a great relief. But I do wish I could come out to church. Father William, here at Pembroke, was moved to tears by my first confession. He said he had never met a young woman of more piety. I was glad at last to find someone who understands me. He is allowed to pray with me if he sits on one side of the screen and I the other, but it is not nearly as inspiring as praying before a congregation, where everyone can see me.
After a week, I start to have terrible pain in the very bones of my body when I am walking the narrow confines of the chamber, and Nan the midwife and her fellow crone, whose name sounds something like a squawk, and who speaks no English at all, agree that I had better go to bed and not walk anymore, not even stand. The pain is so bad I could almost believe that the bones are breaking inside me. Clearly, something has gone wrong, but nobody knows what it is. They ask the physician, but since he cannot lay a hand on me, nor do more than ask me what I think might be the matter, we get no further forwards. I am thirteen years old and small for my age. How am I to know what is going wrong with the baby in my body? They keep asking me, does it really feel as if my bones are breaking inside me? And when I say yes, then they look at one another as if they fear it must be true. But I can’t believe that I will die in childbirth. I can’t believe that God will have gone to all this trouble to get me here in Wales, with a child who might be king in my womb, only to have me die before he is even born.
They speak of sending for my mother, but she is so far away and the roads are so dangerous now that she cannot come, and besides, she would know no better than them. Nobody knows what is wrong with me, and now they remark that I am too young and too small to be with child at all, which is rather belated advice and no comfort to me now I am so close to the birth. I have not dared to ask how the baby is actually going to come out of my belly. I fear very much that I am supposed to split open like a small pod for a fat pea, and then I am certain to bleed to death.
I had thought the pain of waiting was the worst pain I could endure, but that was only until the night when I wake to an agony as if my belly were heaving up and turning over inside me. I scream in shock, and the two women bounce up from their trestle beds and my lady governess comes running, and my maid, and in a moment the room is filled with candles and people fetching hot water andfirewood and among it all, nobody is even looking at me, though I can feel a sudden flood pour out of me, and I am certain that it is blood and I am bleeding to death.
They fly at me and give me a lathe to bite on, and a sacred girdle to tie around my heaving belly. Father William has sent the Host in the Monstrance from the chapel, and they put it on my prie dieu so I can fix my eyes on the body of the Lord. I have to say I am much less impressed by crucifixion now that I am in childbirth. It is really not possible that anything could hurt more than this. I grieve for the suffering of Our Lord, of course. But if He had tried a bad birth He would know what pain is.
They hold me down on the bed but let me heave on a rope when the pains start to come. I faint once for the agony of it, and then they give me a strong drink, which makes me giddy and sick, but nothing can free me from the vice that has gripped on my belly and is tearing me apart. This goes on for hours, from dawn till dusk, and then I hear them muttering to each other that the timing of the baby is wrong, it is taking too long. One of the midwives says to me that she is sorry but they are going to have to toss me in a blanket to make the baby come on.
“What?” I mutter, so confused with pain that I don’t know what she means. I don’t understand what they are doing as they help me off the bed and bid me lie on a blanket on the floor. I