most terrible and crafty of all beasts, in their native forests, far to the north, the beasts-who-walk-like-men – as that one, whom he slew some days since.”
Kane, following Le Loup's fingers, made out a curious, manlike thing, dangling from a roof-pole of a hut. A jagged end thrust through the thing's body held it there. Kane could scarcely distinguish its characteristics by the firelight, but there was a weird, humanlike semblance about the hideous, hairy thing.
“A female gorilla that Gulka slew and brought to the village,” said Le Loup.
The giant black slouched close to Kane and stared into the white man's eyes. Kane returned his gaze somberly, and presently the negro's eyes dropped sullenly and he slouched back a few paces. The look in the Puritan's grim eyes had pierced the primitive hazes of the gorilla-slayer's soul, and for the first time in his life he felt fear. To throw this off, he tossed a challenging look about; then, with unexpected animalness, he struck his huge chest resoundingly, grinned cavernously and flexed his mighty arms. No one spoke. Primordial bestiality had the stage, and the more highly developed types looked on with various feelings of amusement, tolerance or contempt.
Gulka glanced furtively at Kane to see if the white man was watching him, then with a sudden beastly roar, plunged forward and dragged a man from the semicircle. While the trembling victim screeched for mercy, the giant hurled him upon the crude altar before the shadowy idol. A spear rose and flashed, and the screeching ceased. The Black God looked on, his monstrous features seeming to leer in the flickering firelight. He had drunk; was the Black God pleased with the draft – with the sacrifice?
Gulka stalked back, and stopping before Kane, flourished the bloody spear before the white man's face.
Le Loup laughed. Then suddenly N'Longa appeared. He came from nowhere in particular; suddenly he was standing there, beside the post to which Kane was bound. A lifetime of study of the art of illusion had given the ju-ju man a highly technical knowledge of appearing and disappearing – which after all, consisted only in timing the audience's attention.
He waved Gulka aside with a grand gesture, and the gorilla-man slunk back, apparently to get out of N'Longa's gaze – then with incredible swiftness he turned and struck the ju-ju man a terrific blow upon the side of the head with his open hand. N'Longa went down like a felled ox, and in an instant he had been seized and bound to a post close to Kane. An uncertain murmuring rose from the negroes, which died out as King Songa stared angrily toward them.
Le Loup leaned back upon his throne and laughed uproariously.
“The trail ends here, Monsieur Galahad. That ancient fool thought I did not know of his plotting! I was hiding outside the hut and heard the interesting conversation you two had. Ha! ha! ha! ha! The Black God must drink, Monsieur, but I have persuaded Songa to have you two burnt; that will be much more enjoyable, though we shall have to forego the usual feast, I fear. For after the fires are lit about your feet the devil himself could not keep your carcasses from becoming charred frames of bone.”
Songa shouted something imperiously, and blacks came bearing wood, which they piled about the feet of N'Longa and Kane. The ju-ju man had recovered consciousness, and he now shouted something in his native language. Again the murmuring arose among the shadowy throng. Songa snarled something in reply.
Kane gazed at the scene almost impersonally. Again, somewhere in his soul, dim primal deeps were stirring, age-old thought memories, veiled in the fogs of lost eons. He had been here before, thought Kane; he knew all this of old – the lurid flames beating back the sullen night, the bestial faces leering expectantly, and the god, the Black God, there in the shadows! Always the Black God, brooding back in the shadows. He had known the shouts, the frenzied chant of