the left. The Golden Temple cast a perfect shadow on the surface of the pond, where the duckweed and the leaves from water plants were floating. The shadow was more beautiful than the building itself. The setting sun was making the reflection of the water wave to and fro on the back of the eaves of all three stories. Compared to the surrounding light, the reflection of the back of the eaves was too dazzling and clear; the Golden Temple gave me the impression that it was proudly bending itself back.
"Well, what do you think?" said Father. "It's beautiful, isn't it? The first story is called the Hosui-in, the second is the Choondo, and the third is the Kukyocho.â Father placed his ill, emaciated hand on my shoulder.
I changed my angle of vision a few times and bent my head in various directions. But the temple aroused no emotion within me. It was merely a small, dark, old, three-storied building. The phoenix on top of the roof looked like a crow that had alighted there for a rest. Not only did the building fail to strike me as beautiful, but I even had a sense of disharmony and restlessness. Could beauty, I wondered, be as unbeautiful a thing as this.
If I had been a modest, studious boy, I should have regretted my own deficiency in aesthetic appreciation before becoming so quickly discouraged as I did. But the pain of having been deceived by something of which I had expected so much robbed me of all other considerations.
It occurred to me that the Golden Temple might have adopted some disguise to hide its true beauty. Was it not possible that, in order to protect itself from people, the beauty deceived those who observed it? I had to approach the Golden Temple closer; I had to remove the obstacles that seemed ugly to my eyes; I had to examine it all, detail by detail, and with these eyes of mine perceive the essence of its beauty. Inasmuch as I believed only in the beauty that one can see with one's eyes, my attitude at the time was quite natural.
With a respectful air Father now led me up to the open corridor of the Hosui-in. First I looked at the skillfully ex-ecuted model of the Golden Temple that rested in a glass case. This model pleased me. It was closer to the Golden Temple of my dreams. Observing this perfect little image of the Golden Temple within the great temple itself, I was reminded of the endless series of correspondences that arise when a small universe is placed in a large universe and a smaller one in turn placed inside the small universe. For the first time I could dream. Of the small, but perfect Golden Temple which was even smaller than this model; and of the Golden Temple wnich was infinitely greater than the real building-so great, indeed, that it almost enveloped the world.
I did not, however, remain standing indefinitely before the model. Next Father led me to the wooden statue of Yoshimitsu, which was famous as a National Treasure. The statue was known as the Rokuoninden-Michiyoshi, after the name that Yoshimitsu adopted when he took the tonsure.
This, too, struck me as being nothing but an odd, sooty image and I could sense no beauty in it. Next we went up to the Choondo on the second story and looked at the painting on the ceiling, attributed to Kano Masanobu, which depicted angels playing music. On the third story, the Kukyocho, I saw the pathetic remains of the gold leaf that had originally covered all the interior. I could find no beauty in any of this.
I leaned against the slender railing and looked down absently at the pond, on which the evening sun was shining. The surface of the water looked like a mirror, like an ancient patinated copper mirror; and the shadow of the Golden Temple fell directly on this surface. The evening sky was reflected in the water, far beneath the water plants and the duckweed. This sky was different from the one above our heads. It was clear and filled with a serene light; from underneath and from within, it entirely swallowed up this earthly world of