England was still in the harbour, and after some time we found it, and aunt Dot asked the crew where was her camel, and they took her to a kind of camel stables on the quay, where the camel was tied to a post, with a row of other camels. It did not seem to recognise aunt Dot, but went on chewing and looking distant. We left it there, and took a taxi up to our hotel in Beyoglu. It was a nice hotel, and the management were so eager to help us that they begged us to let them cash our travellers' cheques at a much higher rate than we should have got from a bank, and it seemed very kind that they should want to give us more liras for our pounds than the banks liked us to have, and more than we would have been quite willing to accept, but this is one of the mysteries that only financiers can understand, and it goes on almost all over the world, because the love of the English pound and of the American dollar is so great and wide-spread that foreigners actually compete for them, very quietly, in whispers, and as if they wanted no one else to hear, though actually every one knows quite well what the conversation is about. Aunt Dot, who is very experienced, doesn't whisper, but just asks, "How much on the black market to-day?" and if it isn't enough she says "No thank you, I can do better than that at the so-and-so," and puts her cheques away. Father Chantry-Pigg, being so extreme, agrees with Roman Catholics that to cheat governments is all right, because they spend money so badly, and I like to take all I can get, so we do pretty well, though people like Charles do even better. Actually, aunt Dot knows so many people in all parts of the world who will cash ordinary English bankers' cheques for her that she is very seldom in difficulties. "Have good friends, dear," she says, "make to yourself friends of the mammon of unrighteousness, and you'll be all right everywhere."
She spent a lot of our week in Istanbul seeing her friends, Turkish and British, at the University and at Robert College, and women lawyers and doctors, and the British Institute staff, and the British Embassy, and several archaeologists, and some Shell Company people, who were, said she, the most hospitable people in the world, only equalled by the Irak Petroleum Company in the Levant; it was important, she always said, to get in with oil, in whatever part of the world you were, just as it was important to get in with port wine when in Portugal. One of her Istanbul friends was Dr. Halide Tanpinar, the woman who had told her so much about the female position in Turkey. This doctor had trained at a London hospital, and had, while in London, joined the Church of England, from being an atheist like most young educated Turks since Kemal Atatürk had shown their parents that Moslemism was out of date. Aunt Dot, who had known her for some years, asked her if she would come with us and help us with our mission tour, sizing up the situation and the possibilities, and telling the women about the Anglican Church in Turkish, and about what a good time Christian women had, wearing hats and talking to men, not having to carry the loads, and being free to go about and have fun like men, and sometimes ride the donkeys instead of walking. Besides, said aunt Dot, she would be able to heal the sick, which was always the greatest help in mission work. So Dr. Halide said she would come, as she felt it was her duty both to Turkish women and to the Church. Fortunately she was not very busy just then with her practice, and had an accommodating neighbour who would take it over, like Dr, Watson, and she would enjoy the expedition very much.
While aunt Dot saw her friends, I saw Istanbul, the mosques and palaces and the Seraglio and the cisterns and the Turkish cemetery and the walls and the Bazaar, and the excavations going on in Justinian's palace, and the archaeologists who were digging it all up, and the ruined house that Justinian had on the sea shore, and so on, and one day I went up