wine, and sat in the chair opposite Liz. âSo tell me.â
Liz gazed at the fire as though gathering her thoughts. âTo begin with, Imbolc marks the halfway point between winter and spring. In the secular calendar, itâs known as Groundhog Day; in the liturgical calendar, itâs Candlemas. You may remember going to Candlemas services when you were a child. Like most Christian festivals, Candlemas has pagan roots. Irish Celts identified this day with Brigit, or Brid, a pagan deity who became a Christian saint, until she was decanonized in the 1960s.â
âAh yes, I remember Mum complaining about that, years afterwards,â Arthur said.
Liz gave him a sharp look. âQuite rightly, too. It was a time when many women felt shut out of the Christian tradition. Thatâs why some of us turned to Wicca, with its strong goddesses. For Wiccans, Brigit is the triple goddess, the goddess of poetry, midwifery, and fire.â
Arthur found himself getting irritated. âWhat does this have to do with Mumâs death?â
âIâm coming to that. Iâm trying to explain how your mother, good Christian that she was, came to be celebrating what began as a pagan festival. Brigit became linked with the Imbolc festival through her association with midwifery. Imbolc is the Feast of Milk as well as fire, because it occurs about the time ewes begin lactating before lambing.â
Arthur shuffled restlessly. âWhen I first arrived, there was talk about a sheep being ritually mutilated. Was that part of your Imbolc ritual?â
âThat had nothing to do with us.â Lizâs tea cup rattled as she put it back into the saucer, and her face was flushed. âAs Wiccans, we accept that things die. That is the cycle of nature, and we are part of it. We celebrate birth, and know that everything will pass away in natureâs own time. We do not hasten death. But when I heard about the sacrifice of the sheep, so soon after your motherâs death . . .â
Arthur wondered if Liz was slightly unbalanced. When she talked about Wicca, she seemed to have entered another world. âWhat are you suggesting?â
Liz shook her head, as though shaking off a dream, or a nightmare, and turned to face him. The flush had faded from her cheeks, accentuating the circles under her dark eyes. âNothing, Arthur. If Geoff said she died of a heart attack, Iâm sure she did.â
âIt sure as hell wasnât witchcraft.â He peered at her troubled face, remembering the little bottles heâd seen on his mumâs bedside table and in the medicine cabinet. âWait a minute. Mum was taking some of your potions after her stroke. What were you giving her?â
âNothing that would harm her. From time to time Ethel complained about feeling fatigued, nauseous, and dizzy. She had bouts of acute indigestion. These can all be symptoms of heart disease in women, but the tests Geoff sent her for didnât reveal anything. As you know, she insisted on drinking from that old well across the road. I suspected she was suffering from lead poisoning. Thereâs a lot of lead in the water round here.â
âYes, I remember. My dad took me for a walk up by Bradwell once and pointed out where the open pit lead seams were. Couldnât you or Geoff do anything?â
âGeoff didnât take my idea seriously. You know how stubborn your mum was. She wouldnât get her mineral levels tested. I gave her a tincture of ginger root to help the nausea and milk thistle to detoxify the liver. It wasnât enough.â Liz clasped the silver pendant she always wore, the Celtic knot twisting and doubling back on itself.
For a moment the Celtic knot looked to Arthurâs eyes like a basket of writhing serpents. âNothing that would harm her?â
Liz held his gaze. âNot if taken as directed, by the person itâs prescribed for. Like any medicines, some herbal