at one of the fringe groups, such as Prophets of the Heavenly Host, that had begun to attract a wider membership and now held public meetings in rented halls. As we sat in the audience and watched a speaker, we sometimes experienced an odd kind of envy, as if, by not being slapped, we had failed to be part of a profound moment, had somehow, by our caution, evaded a call to adventure. At the same time we understood that we were already forgetting the precise feel of those troubled days, which were slipping away into history and taking on the warm, soft colors of a sentimental rural painting (“Red Barn and Clouds,” “Morning Sleigh Ride”) suitable for the walls of banks, hospital waiting rooms, and the lobbies of office buildings.
BLOSSOMING . One morning at the station parking lot, as if by secret agreement, the trench coats returned. Tan, beige, and taupe, they emerged from car after car, like pale flowers blossoming in the early morning light. Richard Emerick had put on his trench coat in the front hall, but he had paused, thought hard, and then removed it, choosing instead the black wool coat with lambskin-trim collar that he usually saved for later in the year. As he stepped from his car in the parking lot he immediately saw his mistake. In his fingers he could feel the pressure of the belt-ends as he looped them over in front. The forecast for tomorrow was light rain in the early morning. He would be ready for it.
SUCCESS AND FAILURE . As the slaps began to recede, as even their echo in our minds was becoming fainter and fainter, we wondered whether we had emerged successfully from our ordeal. To call it an ordeal was of course something of an exaggeration. After all, we hadn’t been murdered. We hadn’t been raped, or beaten, or stabbed, or robbed. We had only been slapped. Even so, we had been invaded, had we not, we had felt threatened in our streets and homes, we had been violated in some definite though enigmatic way. Therefore, when the attacks appeared to be over, we felt that we had emerged from an ordeal, though we were still uncertain how we felt. Sometimes it seemed to us that the stranger with his angry eyes had known something about us that we ourselves did not know. Sometimes we wondered whether he was right about us, even though we did not know what it was that he was right about. More often we dismissed such thoughts and reproached ourselves for our failure to catch him, our failure to prevent him from repeatedly attacking us. At about this time an editorial appeared in the Daily Observer . Signed THE EDITORS , the article discussed the episode of the stranger and concluded by saying that it was over now and that we ought to “learn from it and move on.” The editors did not tell us what we might learn, unless it was that we needed a larger police force in our town, nor did they tell us in which direction we should think of moving. Therefore our sense of relief, when the attacks appeared to have ended, was also a sense of unrelief; our feeling of success was also a feeling of failure. Now, that is not the way things are, in our town. Here, success is success, failure failure. There is no confusion between the two. Success that is also failure is nothing at all. We don’t know how to take hold of it. And so we wonder: What have we learned from it all? We know only that something has happened in our town that can never unhappen. On a fine spring day, when all this is far behind us, we may be walking down a street, under branches of budding maples and lindens. On the porches, reflections of porch posts and tree branches show in the glass front doors, which haven’t yet been changed to screens. The thought comes: He could be standing behind that tree. Then we look more carefully at the root rippling toward the sidewalk, at the place where the bark-edge stands clear against the background of grass, street, and distant houses, and where, at any moment, a shoulder might emerge, an arm rise, a hand
Aj Harmon, Christopher Harmon