men, wearing sheepskins and sweating with anger, he had dreams about the Castile soap.
Later she says, âSo who is the lady?â
His hand, resting on her familiar but lovely left breast, removes itself in bewilderment. âWhat?â Does she think he has taken up with some woman in Yorkshire? He falls onto his back and wonders how to persuade her this is not so; if necessary heâll take her there, and then sheâll see.
âThe emerald lady?â she says. âI only ask because people say the king is wanting to do something very strange, and I canât really believe it. But that is the word in the city.â
Really? Rumor has advanced, in the fortnight while he has been north among the slope-heads.
âIf he tries this,â she says, âthen half the people in the world will be against it.â
He had only thought, and Wolsey had only thought, that the Emperor and Spain would be against it.
Only
the Emperor. He smiles in the dark, hands behind his head. He doesnât say, which people, but waits for Liz to tell him. âAll women,â she says. âAll women everywhere in England. All women who have a daughter but no son. All women who have lost a child. All women who have lost any hope of having a child. All women who are forty.â
She puts her head on his shoulder. Too tired to speak, they lie side by side, in sheets of fine linen, under a quilt of yellow turkey satin. Their bodies breathe out the faint borrowed scent of sun and herbs. In Castilian, he remembers, he can insult people.
âAre you asleep now?â
âNo. Thinking.â
âThomas,â she says, sounding shocked, âitâs three oâclock.â
And then it is six. He dreams that all the women of England are in bed, jostling and pushing him out of it. So he gets up, to read his German book, before Liz can do anything about it.
Itâs not that she says anything; or only, when provoked, she says, âMy prayer book is good reading for me.â And indeed she does read her prayer book, taking it in her hand absently in the middle of the dayâbut only half stopping what sheâs doingâinterspersing her murmured litany with household instructions; it was a wedding present, a book of hours, from her first husband, and he wrote her new married name in it, Elizabeth Williams. Sometimes, feeling jealous, he would like to write other things, contrarian sentiments: he knew Lizâs first husband, but that doesnât mean he liked him. He has said, Liz, thereâs Tyndaleâs book, his New Testament, in the locked chest there, read it, hereâs the key; she says, you read it to me if youâre so keen, and he says, itâs in English, read it for yourself: thatâs the point, Lizzie. You read it, youâll be surprised whatâs not in it.
Heâd thought this hint would draw her: seemingly not. He canât imagine himself reading to his household; heâs not, like Thomas More, some sort of failed priest, a frustrated preacher. He never sees Moreâa star in another firmament, who acknowledges him with a grim nodâwithout wanting to ask him, whatâs wrong with you? Or whatâs wrong with me? Why does everything you know, and everything youâve learned, confirm you in what you believed before? Whereas in my case, what I grew up with, and what I thought I believed, is chipped away a little and a little, a fragment then a piece and then a piece more. With every month that passes, the corners are knocked off the certainties of this world: and the next world too. Show me where it says, in the Bible, âPurgatory.â Show me where it says ârelics, monks, nuns.â Show me where it says âPope.â
He turns back to his German book. The king, with help from Thomas More, has written a book against Luther, for which the Pope has granted him the title of Defender of the Faith. Itâs not that he loves Brother Martin
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