squeezed, knocking the air out of him. He should probably scold her for that, but he didnât want her to think he didnât love her. Tomas thought that was ridiculous reasoning, but YâTin didnât care.
YâTin heard his name being called and turned around. HâJuaih was running through the sugarcane field with her arms flapping through the air. He ran toward her.
âWhat is it?â he said, taking hold of her arm.
âAma wants you.â She held on to a lock of her long hair, the way she always did when she was worried or thinking.
âWhat does he want?â
âI donât know. He said it was important and for me to hurry. He said, âWhy does that boy always rush off to his elephant when there are important matters to discuss?ââ
âThey were arguing,â he defended himself. âTomas! Can you keep an eye on Lady?â
Tomas raised a few fingers in reply.
YâTin and HâJuaih trotted together around the familyâs field. The green shoots were tiny and vulnerable. Sometimes his parents slept outside with the crops, to catch vermin that might eat them.
Now the crescent moon hung over the village in the still-blue sky. One of YâTinâs uncles believed that a daytime moon was luckier than a nighttime moon. YâTin had no opinion about that; he would have to study it further one day.
HâJuaih and YâTin slipped through the village gate. At the closest longhouse he saw one of the families holding a small ritual, just a chicken and one jar of rice wine. Probably someone was a little sick, so they were sacrificing a chicken. Several men were sipping from the jar with long straws. One of them stopped to say loudly, âIâll fight the Vietcong with my bare hands if I have to.â He slurred his words, and YâTin knew heâd been drinking quite a bit.
YâTinâs father was waiting outside their longhouse. The stilts at the front entrance were slanting, making the inside of the house slant as well. That was because his addled uncle (who had come from the Knul clan) helped construct that part of the house.Heâd insisted on being in charge of building. He and YâTinâs youngest aunt had divorced a couple of years ago, and he had gone back to live with the Knuls. The Knuls had a reputation for being oddballs. YâTin had no idea why his family had allowed his auntie to marry a Knul. Anyway, the house still slanted. That was the story Ami had told him about why the house was that way. She had been lecturing him on how he was supposed to behave someday when he went to live in his wifeâs house. Uncle, sheâd told YâTin, was an example of everything YâTin should not be.
There was nowhere private inside, so Ama gestured YâTin to follow him. They usually talked in private out by the tobacco fields or, when Ama was in a hurry, at the fence on the far south side of the village. Tonight YâTin followed his father to the fence. He knew his father had been thinking. Whenever heâd been thinking, it often seemed to involve YâTin. Thatâs because HâJuaih was perfect and Jujubee was still young.
YâTin peeked through an opening in the fence and could see the elephants beyond the fields. Lady was dragging the tree that sheâd knocked down. She always liked to play with her food. âForget the elephants for a moment,â Ama said shortly.
YâTin looked at his father with surprise. He knew his father took great pride in YâTinâs expertise about elephants.
âYâTin, some of the men have been talking about moving into the jungle and setting up a guerilla encampment.â
âBut youâve been talking about it since the Americans left.â
âWe used to speak of it casually, but now we speak of it seriously.â
So many Dega tribesmen had worked closely with the American Special Forces that all might be considered guilty if