The Forgotten Founding Father- Noah Webster
allegory in eleven books that recounted how Connecticut freed itself from British rule. In response, the eighteen-year-old Webster—who, like Barlow, then thought of himself as a poet destined for literary immortality—wrote “To the Author of the Conquest of Canaan,” one of the few surviving examples of his youthful verses. Webster was often obsequious toward authority figures, but was particularly deferential to the instructor, who maintained a lifelong love affair with power, later earning sobriquets such as “the Pope” and “his Loftiness.” Comparing Dwight to the giants Homer, Virgil and Milton, Webster harped on his teacher’s likely impact on succeeding generations:
    . . . o’er the land these glorious arts shall reign
And blest Yalensia lead the splendid train.
In future years unnumber’d Bards shall rise
Catch the bold flame and tower above the skies:
Their brightening splendor gild the epic page
And unborn Dwights adorn th’ Augustan age.
    Webster would eventually realize that Dwight’s epic was too bombastic to have much of a shelf-life. A decade later, when sending a copy to George Washington, to whom Dwight had dedicated the poem, Webster alluded to the “faults . . . found in this performance.”
    Dwight’s valedictory address, given to Yale’s senior class in a private graduation ceremony on July 25, 1776, moved Webster deeply. Though America was officially only three weeks old, Dwight was convinced that “the greatest empire the hand of time ever raised up to view” already had a distinct identity. After describing the vast richness of the North American continent—its abundant forests, fields and mountains—Dwight homed in on the remarkable unity among Americans: “I proceed then to observe that this continent is inhabited by a people, who have the same religion, the same manners, the same interests, the same language and the same essential forms and principles of civil government. This is an event, which, since the building of Babel, ’till the present time, the sun never saw.” From Dwight, Webster first began to appreciate how a shared culture could help Americans overcome their ethnic divisions and cement their national ties. Webster would dedicate his life to meeting Dwight’s injunction to Yale men at the end of his address to “inform yourselves with every species of useful knowledge. Remember that you are to act for the empire of America, and for a long succession of ages.” Later, when he became an author and editor, Webster would republish time and time again Dwight’s 1776 speech; excerpts appeared both in the first issue of his literary magazine in 1788 and in the 1835 version of his reader for schoolchildren.
    Ever since first meeting Dwight during their freshman year, Webster, Barlow and the rest of the class of 1778 were all convinced that he would evolve into an American hero. So enamored were they of Dwight that in September 1777, they petitioned the administration to have him replace Buckminster as their tutor for their final year. The plan fell through, and the next month, the Continental Congress came calling, appointing Dwight chaplain for the Connecticut brigade headed by General Samuel Parsons. In 1795, Dwight would return to Yale as president.
    Another reason that Webster’s class preferred Dwight over Buckminster is that their tutor’s soul was slowly coming undone. Buckminster’s distress was partly rooted in a constitutional depression, which would plague him for the rest of his life. He was also racked by a deep sense of his own sinfulness. During his stint as a Yale tutor, Buckminster would traipse around New England, giving dozens of fast-day sermons, in which he gave voice to his obsession with his own personal failings. “Sin is an abominable thing,” the pastor intoned, “which God’s soul hates and it is no less offensive in his children than in others. Was there no such thing as sin in the world, suffering would be a stranger.”

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