which we knew in the earlier post–World War II period began to disintegrate. Solid friends and implacable foes are no longer so easy to label, and labels which did useful service in the past, such as ‘free world’ and ‘iron curtain,’ seem increasingly inadequate as descriptions of contending interests within and between blocs and of new bonds of common interest being slowly built across what were thought to be impenetrable lines of demarcation.”
On Friday, at the end of the first week of 1968, the weekly summary of Vietnam casualties showed that 185 Americans, 227 South Vietnamese, and 37 other allied servicemen had been killed in action. America and its allies reported killing a total of 1,438 enemy soldiers.
That was the first week, and so 1968 began.
CHAPTER 2
HE WHO ARGUES WITH
A MOSQUITO NET
The people were dissatisfied with the party leadership. We couldn’t change the people, so we changed the leaders.
—A LEXANDER D UBCEK,
1968
O N JANUARY 5, 1968, the day Dubek took over as leader of the Czech Communist Party, while Czechs and Slovaks cheered, his wife and two sons could not help crying at the miserable fate that had befallen him.
At the center of one of the most dramatic moments in the history of Soviet-dominated Central Europe stood a gray, ambiguous man. Despite being six feet four inches tall, all his life Alexander Dubek was always described as unobtrusive. But he was not as dispassionate as he appeared. By the time he had deposed Novotny´, whose nickname was Frozen Face, the animosity between the two men had a twenty-three-year history.
When Dubek took office at age forty-six, he did not seem youthful. Tall, enigmatic, often a dull speaker, but the inspiration for millions of energized youth, Dubek in some ways resembled Senator Eugene McCarthy. In fact, he had come very close to being born in the Midwest.
“I was conceived by a pair of Slovak socialist dreamers, who happened to immigrate to Chicago,” Dubek wrote. In 1910, Stefan Dubek, an uneducated Slovak carpenter, weary of a Slovakia repressed by the Austro-Hungarian Empire and without opportunities, walked out of his mountain home along a curving bank of the Danube until he had reached Budapest, the domed and tree-lined capital of his oppressors. There he organized a socialist cell in a furniture factory and dreamed of overthrowing the monarchy. The factory management quickly realized what he was doing and fired him. Soon after, he immigrated to America, which he had been told was a land of democracy and social justice. He settled into a Slovak community on Chicago’s North Side.
American capitalism seemed a harsh system, neither as free nor as just as he had been told, but at least he could speak his political beliefs without being arrested, and he would not get drafted into World War I to fight for the monarchy he hated. The entry of the United States into the war was a blow to American socialists, who were generally opposed to war—and had believed Wilson’s promise that he would keep the United States out of war. Stefan, a pacifist—a belief that would reemerge in his son, Alexander, at a critical moment in history—went to Laredo, Texas, to meet up with Quakers and other pacifists who could help him get across the border to sit out the war in Mexico. But he was caught, arrested, fined, and imprisoned for a year and a half. When he was released, he returned to Chicago and met and married a young Slovak, Pavlina, who, unlike Stefan, was a devout communist. At Pavlina’s urging, Stefan studied Marx. When his sister in Slovakia wrote that she was getting married, he sent her a lengthy political questionnaire with which to screen the prospective groom. Stefan became very excited about the revolution in Russia, and in a letter to Slovakia in 1919 he wrote, “In America you can have most things but you certainly can’t have freedom. The only free country in the world is the Soviet Union.”
After nearly a decade of